A04474:3970
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 25 › The B. of Salisbury.Article 25 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Yet must there be a certain likeness in effects between the Sacrament, and the thing it self, whereof it is a Sacrament. Of which effects, the one is Sensible, and wrought outwardly to the Body: the other is Spiritual, & wrought inwardly in the mind. As for example, in the Sacrament of Circumcision, the Outward Visible Cutting in the Flesh, was a Resemblance of the Inward Spiritual Cutting of the Harte. In the Sacrament of Baptism, the Outward Washing of the Body, is a Resemblance of the Inward Spiritual Washing of the Soul.
Yet must there be a certaine likenesse in effectes bitwéene the Sacrament, and the thinge it selfe, whereof it is a Sacramente. Of whiche effectes, the one is Sensible, and wrought outwardly to the Bodie: the other is Spiritual, & wrought inwardly in the minde. As for example, in the Sacramente of Circumcision, the Outwarde Uisible Cuttinge in the Fleashe, was a Resemblance of the Inwarde Spiritual Cuttinge of the Harte. In the Sacramente of Baptisme, the Outwarde Washinge of the Bodie, is a Resemblance of the Inwarde Spiritual Washinge of the Soule.
Likewise in the Sacrament of the Holy Communion, as the Bread Outwardly Feedeth our Bodies: so doth Christs Body Inwardly, and Spiritually Feed our Souls. Thus is Feeding an effect common unto them both. And therein standeth the Resemblance, and Likeness of the Sacrament. Therefore Rabanus Maurus saithe,1 Quia Panis Corporis Cor confirmat, ideò ille congruenter Corpus Christi nominatur: Et, quia Vinum sanguinem ope•atur in Carne, ideò illud refer•ur ad Sanguinem: Bicause the Bread confirmeth the Harte of our Body, therefore is the same conveniently called the Body of Christ: And because Wine worketh Blood in our Flesh, therefore the Wine hath relation unto the Blood of Christ.
Likewise in the Sacramente of the Holy Communion, as the Breade Outwardly Feedeth our Bodies: so doothe Christes Bodie Inwardly, and Spiritually Féede our Soules. Thus is Féedinge an effecte common vnto them bothe. And therein standeth the Resemblance, and Likenesse of the Sacramente. Therefore Rabanus Maurus saithe,