A04474:3981
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 25 › The B. of Salisbury.Article 25 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the end M. Harding, not only without any Authority, ••ther of Scriptures, or of Councils, or of Doctors, but also without any manner show, or drift• of Reason, concludeth in this sort: Thus the forms of Bread, and Wine are the Sacraments of the Body, and Blood of Christ. Thus M. Harding bringeth in his Conclusion without premisses. By M. Hardinges judgement, S. Augustine was not well advised,1 when he called the Holy Mystery, Sacramentum Panis, & Vini: The Sacrament of Bread, and Wine. He should rather have called it, by this Construction, The Sacrament of Forms, and Shows. And whereas S. Augustine saithe,2 Accedat Verbum ad Elementum, & fit Sacramentum: whereby he meaneth, that the Bread it self is made a Sacrament: M. Harding will rather expound it thus: Let the Word come to the Element, or Creature of Bread: and then the Accidents thereof are made a Sacrament.
In the ende M. Harding, not onely without any Authoritie, ••ther of Scriptures, or of Councels, or of Doctours, but also without any manner shew, or drift• of Reason, concludeth in this sorte: Thus the fourmes of Breade, and Wine are the Sacramentes of the Bodie, and Bloude of Christe. Thus M. Hardinge bringeth in his Conclusion without premisses. By M. Hardinges iudgement, S. Augustine was not wel aduised,1 when he called the Holy Mysterie, Sacramentum Panis, & Vini: The Sacrament of Breade, and Wine. He shoulde rather haue called it, by this Construction, The Sacramente of Fourmes, and Shewes. And whereas S. Augustine saithe,2 Accedat Verbum ad Elementum, & fit Sacramentum: whereby he meaneth, that the Breade it selfe is made a Sacramente: M. Hardinge wil rather expounde it thus: Let the Woorde come to the Element, or Creature of Breade: and then the Accidentes thereof are made a Sacramente.
- 1