A04474:534
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 1 › The B. of Salisbury.Article 1 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
These words of S. Chrysostom,1 as they make nothing for Private Mass, so do they very well declare, what the Old Fat•••s meant by these words, Oblation, and Sacrifice in the Holy Ministration. Chrysostom compareth the Sacrifices of the Jews in the Law, with the Sacrifice of Christ in the Gospel.
These woordes of S. Chrysostome,1 as they make nothinge for Priuate Masse, so doo they very wel declare, what the Olde Fat•••s meante by these woordes, Oblation, and Sacrifice in the Holy Ministration. Chrysostome compareth the Sacrifices of the Iewes in the Lawe, with the Sacrifice of Christe in the Gospel.
- 1Chrysostom. ad Hebrae. Hom. 17.
He saith, the Sacrifices of the Law were many, and unperfect, and therefore daily renewed: This of the Gospel, is one, and perfect, and therefore everlasting. And resembleth the same unto a sovereign salve, which being once laid on the wound, healeth it up throughly, and needeth no more laying on. He saith further that we of the Gospel have a Sacrifice also, and that daily, but in remembrance of that Sacrifice once made upon the Cross. And although we Sacrifice in sundry places, yet, saith he, the Sacrifice is but one, because it hath relation unto that one Sacrifice of Christ. And therefore he addeth: Quomodo una est hostia, 1& non multae? Quia semel oblata est, oblata est in sancta sanctorum. Hoc autem Sacrificium exemplar illius est. How is it one oblation, and not many? Because it was once offered, it was offered into the holy place: but this Sacrifice (meaning the Ministration of the Sacrament) is an example of that. And what he meaneth by this word Exemplar,