A04474:55
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Preface: ¶AN ANSWER TO M. Hardinges Preface.Preface: ¶AN ANSVVEARE TO M. Hardinges Preface.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Between which your two sayings, of hating, and loving, I know not how, you include a plain contradiction: Onlesse ye will say, Ye can hate, and love in one respect both together. But I take it in the best sense, wherein, I doubt not, but ye meant it.
Bytweene whiche your two saieinges, of hatinge, and louinge, I knowe not howe, yowe include a plaine contradiction: Onlesse ye wil saie, Ye can hate, and loue in one respecte bothe togeather. But I take it in the best sense, wherein, I doubt not, but ye meante it.
Howe be it, touching your friendly advise, I may answer you likewise, with an other piece of Chilo's Counsel: Obsequendum est amico• usque ad aras: A man may follow his friends Counsel, so it be not, either against God, or against his Conscience. 1The people of Alexandria said unto Timotheus, E•si non communicamus tecum, tamen amamus t•: Although we Communicate not with you, yet we love ⟨image 7⟩you notwithstanding. Ye promise to deal herein, without either gal, or bitterness: For that, as you say, Gleeks, Nips, and Scoffs, Bits, Cuts, and Girds (these be your words) become not your stage. And doubtless, such kind of dealing, as it is most commendable in it self, so it seemeth most sitting for them, that travail in God's causes.2 Christ saith, Learn of me, for I am meek, and gentle.
Howe be it, touchinge your frendly aduise, I maie answeare yowe likewise, with an other péece of Chiloes Counsel: Obsequendum est amico• vsque ad aras: A man maie folowe his frendes Counsel, so it be not, either against God, or against his Conscience.