A04474:560
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 1 › The B. of Salisbury.Article 1 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Likewise saith Origen,1 The Bread which the Lord g•ue unto his Disciples, saying unto them, Take and Eat, he differed not, nor commanded to be reserved until the ⟨p. 68⟩next day. Such arguments Origen, and other learned Fathers thought to stand for good, what so ever misliking M. Harding hath found i• them. This kind of proof is thought to hold in God's Commandments, for that they be full and perfect, and God hath specially charged us, that we should neither put to them, nor take fro them: and therefore it seemeth good unto them, that have learned of Christe,2 Unus est magister vester Christus, Christe onely is your Master: and have heard the voice of God the Father from heaven,3 Ipsum audite, Geve ear unto him. But unto them that add to the word of God, what them listeth, and make God's will subject unto their will,4 and break God's Commandments for their own traditions sake, unto them it seemeth not good. To conclude, if this manner of reasoning be good, why doth M. Harding reprove it? If it be naught, why doth he use it, and that even in the same place, where he doth reprove it?
Likewise saithe Origen,1 The Breade whiche the Lorde g•ue vnto his Disciples, saieinge vnto them, Take and Eate, he differred not, nor commaunded to be reserued vntil the ⟨p. 68⟩nexte daie. Suche argumentes Origen, and other learned Fathers thought to stande for good, what so euer misselykinge M. Hardinge hath founde i• them. This kinde of proufe is thought to holde in Goddes Commaundementes, for that they be ful and perfite, and God hath specially charged vs, that we shoulde neither put to them, nor take fro them: and therefore it séemeth good vnto them, that haue learned of Christe,