A04474:669
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 1 › M. Harding. The .34. Division.Article 1 › M. Hardinge. The .34. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .34. Division.
M. Hardinge. The .34. Diuision.
Now one place more for proof of Private Mass, at the winding up of this matter, and then an end of this article. 411 This place is twice found in Chrysostom, in an Homily upon the Epistle to the Ephesians,2 and more plainly in an Homelie Ad populum Antiochenum, where he hath these very words: Multam video rerum inaequalitatē. In alijs quidem temporibus, cùm puri frequenter sitis, non acceditis: In Pascha vero licet sit aliquid à vobis patratum, acceditis. O consuetudinem, ô praesumptionem. Sacrificium frustra quotidianum. In cassum assistimus altari. Nullus qui Communicetur. I see great inequality of things among you. At other times, when as for the most part ye are in clean life, ye come not to receive your rights. But at Easter though ye have done some things amiss, yet ye come. O what a custom is this: O what a presumption is this? The daily Sacrifice is offered in vain. We stand at the Altar for nought. There is not one that will be houseled.
Nowe one place more for proufe of Priuate Masse, at the windinge vp of this mater, and then an ende of this article. 411 This place is twise founde in Chrysostome, in an Homilie vpon the Epis•le to the Ephesians,2 and more plainely in an Homelie Ad populum Antiochenum, where he hath these very woordes: Multam video rerum inaequalitatē. In alijs quidem temporibus, cùm puri frequenter sitis, non acceditis: In Pascha vero licet sit aliquid à vobis patratum, acceditis. O consuetudinem, ô praesumptionem. Sacrificium frustra quotidianum. In cassum assistimus altari. Nullus qui Communicetur. I see greate inequalitie of thinges amonge you. At other times, when as for the most parte ye are in cleane life, ye come not to receiue your rightes. But at Easter though ye haue doone some thinges amisse, yet ye come. O what a custome is this: O what a presumption is this? The daily Sacrifice is offred in vaine. VVe stande at the Aultare for nought. There is not one that wil be houseled.