A04474:677
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 1 › The B. of Salisbury.Article 1 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If he will rather take Chrysostoms meaning, it appeareth, his purpose was, to rebuke the negligence of the people, for that of so populous a City, they came to the holy Communion in so small companies: which companies, he in a vehemency of speech by an exaggeration in respect of the whole, calleth No body. The like manner of speech is used also sometimes in the Scriptures.1 S. John saith of Christe, Testimonium eius nemo accipit. Not for that no body at all received his witness: For his Disciples, and many others received it: but for that of a great multitude very few received it. In like phrase Chrysostom him self saith otherwhere, Nemo divina sapit,2 nemo contemnit ea quae in terra sunt, nemo attendit ad Coelū: No body savoureth godly things: No body despiseth the things of this world: No body hath regard to Heaven. In these words M. Harding must needs confess, that ⟨p. 89⟩Chrysostom in stead of few, by heat of speech, and by way of comparison, said No body.
If he wil rather take Chrysostomes meaning, it apppeareth, his purpose was, to rebuke the negligence of ye people, for that of so populous a Citie, they came to the holy Communion in so smal companies: which companies, he in a vehemencie of speache by an e•aggeration in respecte of the whole, calleth No body. The like manner of speache is vsed also sometimes in the Scriptures.1 S. Iohn saithe of Christe, Testimonium eius nemo accipit. Not for that no body at al receiued his witnesse: For his Disciples, and many others receiued it: but for that of a greate multitude very fewe receiued it. In like phrase Chrysostome him selfe saith otherwhere, Nemo diuina sapit,2 nemo cōtemnit ea quae in terra sunt, nemo attendit ad Coelū: No body sauoureth godly thinges: No body despiseth the thinges of this worlde: No body hath regarde to Heauen. In these woordes M. Hardinge must néedes confesse, that ⟨p. 89⟩