A04474:738
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 1 › The B. of Salisbury.Article 1 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
cClemens Alexandrinus saith, After that certain, as the manner is, have divided the Sacrament, they give every of the people leave to take part of it.
cClemens Alexandrinus saithe, After that certaine, as the manner is, haue diuided the Sacrament, they geue euery of the people leaue to take parte of it.
- cAugustin. in Psalm. 10.
S. Chrysostom plainly describeth the very order of the Communion that was used in his time, by these words: The spiritual and reverend Sacraments, are set forth equally to rich and poor:d neither doth the rich man enjoy them more, and the poor man less: they have all like honour, and like coming to them. The Sacraments being once laid forth (as then the manner was for the people to receive) are not taken in again,2 until all the people have Communicate, and taken part of that spiritual meat: but the Priests stand still and wait for all, e•en for the poorest of them all.
S. Chrysostome plainly describeth the very order of the Communion that was vsed in his time, by these woordes: The spiritual and reuerende Sacramentes, are set foorth equally to riche and poore:d neither doothe the riche man enioye them more, and the poore man lesse: they haue al like honour, and like comminge to them. The Sacramentes beinge once laide foorthe (as then the manner was for the people to receiue) are not taken in againe,