A04474:814
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 2 › The B. of Salisbury.Article 2 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Yet it appeareth that S. Paul in the like case did the like.1 For not withstanding he had Circumcised Timothy, yet when he saw certain come in, that would needs force the same upon Titus also, and so make it necessary, he withstood them stoutly,2 and would not yield. Thus he writeth: Neither was Titus that then was with me, compelled to be Circumcised, for the coming in of certain false Brethren, which came upon us to try out our liberty, that we have in Christ Jesus, to the intent to bring us into bondage. Unto whom we gave no place by yielding, no not for any time, that the trueth of the Gospel might remain among you.
Yet it appeareth that S. Paule in the like case did the like.1 For not withstandinge he had Circumcised Timothée, yet when he sawe certaine come in, that woulde needes force the same vpon Titus also, and so make it necessarie, he withstoode them stoutely,2 and would not yelde. Thus he writeth: Neither was Titus that then was with me, compelled to be Circumcised, for the cominge in of certaine false Brethren, whiche came vpon vs to trie out our libertie, that we haue in Christe Iesu, to the intent to bringe vs into bondage. Vnto whome we gaue no place by yeldinge, no not for any time, that the trueth of the Gospel might remaine amonge you.
- 1Actor. 16.
- 2Galat. 2.
Eusebius in his story sayeth,1