A04474:923
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 2 › M. Harding. The .15. Division.Article 2 › M. Hardinge. The .15. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .15. Division.
M. Hardinge. The .15. Diuision.
For this purpose we have a not able place in the Hebrew Gospel of S. Matthew, which, S. Hierome saith, he saw in the library of Caesarea, and translated it. This place is cited by S. Hierome in his book De Ecclesiasticis Scriptoribus, in Jacobo fratre domini. The words touching the Communion, that S. Hierome rehearseth, agree throughly with those of S. Luke. 24. Chapter. Matthaeus ⟨p. 128⟩sic refert. Dominus autem, &c. Matthew reporteth thus: when our Lord had given his shroud unto the Bishops servant, he went to James and appeared to him: for James had made an oath, that he would not eat Bread, from that hour he drank of the Cup of the Lord, until he saw him raised from the dead. It followeth a little after: A••erte, ait dominus, mensam, & panem. Statimque addit: Tulit Panem, & benedixit, & fregit, ac dedit Jacobo justo, & dixit ei: Frater comede Panem tuum, quia resurrexit filius hominis a dormientibus. Bring the table and set on Bread, quoth our Lord: and by and by it is added: he took Bread and blessed it, and brake it, and gave it to James the Just, and said unto him: my brother, eat thy Bread: for the Son of man is risen again from the Dead. No man can doubt but this was the Sacrament. And wine was there none given, for any thing that may be gathered. For it is not likely, that S. James had wine in his house then, for as much as Egesippus, who was not long after him, witnesseth of him, that he never drank wine, but at our Lords supper.