A04474:979
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 2 › The B. of Salisbury.Article 2 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
This may well be called a Good Fridays argument, it cometh in so naked without witness. In deed M. Tonstal saith,1 it hath been used of old in the Latin Church, but he durst not say, from the time of the apostles, as M. Harding here saith. Yet, for augmentation of matter of his side, I will say further: the first Council Aransicane holden sometime in France,2 and Innocentius the first have added hereto the holy Saturday, which now is called Easter Eave, and say it is a tradition of the Church, that in those two days the Sacrament in any wise be not ministered. The like whereof is written by Socrates,3 of Good Friday and the Wednesday before.4
This may wel be called a Good Fridaies argument, it commeth in so naked without witnesse. In déede M. Tonstal saithe,1 it hath béene vsed of olde in the Latine Church, but he durst not say, from the time of thapostles, as M. Hardinge here saithe. Yet, for augmentation of mater of his side, I wil say further: the firste Councel Aransicane holden sometime in Fraunce,2 and Innocentius the firste haue added hereto the holy Satursday, whiche nowe is called Easter Eaue, and say it is a tradition of the Churche, that in those twoo daies the Sacrament in any wise be not ministred. The like whereof is written by Socrates,3 of Good Friday and the Wensday before.