A04482:511
The true copies of the letters between the reverend father in God John Bishop…The true copies of the letters betwene the reuerend father in God Iohn Bisshop…
The true copies of the letters between the reverend father in God John Bishop of Sarum and D. Cole upon occasion of a sermon that the said Bishop preached before the Queens Majesty, and her most honourable Counsel. 1560. Set forth and allowed, according to the order appointed in the Queens Maiesties iniunctions. Cum gratia & privilegio Regiæ Maiestatis per septennium.The true copies of the letters betwene the reuerend father in God Iohn Bisshop of Sarum and D. Cole vpon occasion of a sermon that the said Bishop preached before the Quenes Maiestie, and hir most honorable Counsel. 1560. Set forthe and allowed, according to the order appointed in the Quenes Maiesties iniunctions. Cum gratia & priuilegio Regiæ Maiestatis per septennium.
London: printed by John Day, 1560
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ye call it an approved custom ⟨p. 84⟩of the church. Yet ye remembers. Cyprian's words that be alleged in your own decrees, Christus non dicit, ego sum consuetudo, sed ego sum veritas: that is to say, Christ saith not, I am custom, but I am the trueth, But if custom might justly prevail against an open and plain trueth, I pray you where was your Communion under one kind ever at any time, sense the beginning of the world, allowed for a general custome• Or being but a particular custom, as it is, and that received only o• your self, in what general council was it ever allowed?
Ye call it an approued custome ⟨p. 84⟩of the church. Yet ye remembers. Ciprians wordes that be alledged in your own decrees, Christus non dicit, ego sum consuetudo, sed ego sum veritas: that is to say, Chryst saith not, I am custum, but I am the trueth, But if custume might iustly preuayle agaynste an open and playne truethe, I praye you where was youre Communyon vnder one kynd euer at any tyme, sence the beginning of the world, allowed for a generall custome• Or being but a particuler custō, as it is, and that receiued onely o• your selse, in what generall councel was it euer allowed?
Ye say, your own ordinances may not be broken, without y• authority of a general Council. And dare ye without any such authority, only upon a vain and particular ⟨image 86⟩custom, to break the universal ordinance of Christ?
Ye say, your own ordinaunces may not be broken, without y• anthority of a general Councel. And dare ye without any suche authority, only vpon a vain and particuler