A04482:514
The true copies of the letters between the reverend father in God John Bishop…The true copies of the letters betwene the reuerend father in God Iohn Bisshop…
The true copies of the letters between the reverend father in God John Bishop of Sarum and D. Cole upon occasion of a sermon that the said Bishop preached before the Queens Majesty, and her most honourable Counsel. 1560. Set forth and allowed, according to the order appointed in the Queens Maiesties iniunctions. Cum gratia & privilegio Regiæ Maiestatis per septennium.The true copies of the letters betwene the reuerend father in God Iohn Bisshop of Sarum and D. Cole vpon occasion of a sermon that the said Bishop preached before the Quenes Maiestie, and hir most honorable Counsel. 1560. Set forthe and allowed, according to the order appointed in the Quenes Maiesties iniunctions. Cum gratia & priuilegio Regiæ Maiestatis per septennium.
London: printed by John Day, 1560
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Nunc haeresin profert, séque pollicetur ostensurum, omnes esse impios, qui utriusque speciei communionem laicis denegant. And again. An autem idem in regno tuo factū non vidimus? ubi Calix per summum sacrilegium usurpatur? And agayn: vellem autem unam mihi terram aliquam ⟨p. 85⟩ostendi, ubi privata libidine, calix usurpari coeptus est in quanō, è vestigio, multae sint aliae & quidē horribiles haereses consequute.
Nunc haeresin profert, séque pollicetur ostensurum, omnes esse impios, qui vtriusque speciei cōmunionem laicis denegāt. And again. An autem idem in regno tuo factū non vidimus? vbi Calix per summum sacrilegium vsurpatur? And agayn: vellem autem vnam mihi terram aliquam ⟨p. 85⟩ostendi, vbi priuata libidine, calix vsurpari coeptus est in quanō, è vestigio, multae sint aliae & quidē horribiles haereses consequute.
Thus, to do that thing that Christ and his Apostles, and all the old fathers did in the primitive Church, without exception, this doctor concludeth it to be an horrible heresy.
Thus, to do that thinge that Christ and his Apostles, and all the olde fathers did in the primitiue Churche, without exception, this doctour concludeth it to be an horrible heresy.
And if it were taken for no heresy, as ye say it was not, then was your Council to much to blame that gave so cruel sentence against the people of Bohemia, for that they thought it necessary to use both kinds, according to the institution of Christ, and pronounced thus against them: Tanquam Haeretici arcendi sunt. For yf they take them for no heretics they did them great wrong to punish