A04482:561
The true copies of the letters between the reverend father in God John Bishop…The true copies of the letters betwene the reuerend father in God Iohn Bisshop…
The true copies of the letters between the reverend father in God John Bishop of Sarum and D. Cole upon occasion of a sermon that the said Bishop preached before the Queens Majesty, and her most honourable Counsel. 1560. Set forth and allowed, according to the order appointed in the Queens Maiesties iniunctions. Cum gratia & privilegio Regiæ Maiestatis per septennium.The true copies of the letters betwene the reuerend father in God Iohn Bisshop of Sarum and D. Cole vpon occasion of a sermon that the said Bishop preached before the Quenes Maiestie, and hir most honorable Counsel. 1560. Set forthe and allowed, according to the order appointed in the Quenes Maiesties iniunctions. Cum gratia & priuilegio Regiæ Maiestatis per septennium.
London: printed by John Day, 1560
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Have ye forgotten, that is written in your decretales. De translatione episcopi, in the gloss. Papa naturam rerum immutat, substantial unius rei applicando alteri: Et de nullo potest facere aliquid: Et sentetiam quae nulla est, facit aliquam.
Haue ye forgotten, that is written in your decretales. De translatione episcopi, in the glose. Papa naturam rerum immutat, substantia• vnius rei applicando alteri: Et de nullo potest facere aliquid: Et sentetiam quae nulla est, facit aliquam.
Quia in his quae vult, ei est pro ratione voluntas. Nec est qui illi […], cur ita facis. That is he changeth the nature of things, applying the substantial parts of one thing, to another: And of nothing ⟨p. 95⟩he is able to make somewhat. And that that is no sentence, he maketh a good sentence. For in any thing that he willeth, his will standeth in stead of reason. And there is no man, that may say unto him, why doest thou thus?
Quia in his quae vult, ei est pro ratione voluntas. Nec est qui illi 〈…〉, cur ita facis. That is he changeth the nature of thyngs, applying the substantiall partes of one thing, to another: And of nothinge ⟨p. 95⟩he is able to make sumwhat. And that yt is no sentence, he maketh a good sencence. For in any thinge that he willeth, his wil standeth in steade of reason. And there is no man, that may say vnto him, why doest thou thus?
Have ye forgotten, the words of your own councels, Papa non potest judicari, the Pope can not be judged. And the same fortified with a good reason, out of the words of the Prophet Isaiah who spake in the parson of God, Quia scriptum est, Nunquid gloriabitur securis aduersus eum qui secat cum […]? shall the axe boast himself against him that heweth with it? Or have ye forgotten, that Nostiensis, your own doctor writeth, Papa est omnia & super omnia. The Pope is all, and above all,