A04482:766
The true copies of the letters between the reverend father in God John Bishop…The true copies of the letters betwene the reuerend father in God Iohn Bisshop…
The true copies of the letters between the reverend father in God John Bishop of Sarum and D. Cole upon occasion of a sermon that the said Bishop preached before the Queens Majesty, and her most honourable Counsel. 1560. Set forth and allowed, according to the order appointed in the Queens Maiesties iniunctions. Cum gratia & privilegio Regiæ Maiestatis per septennium.The true copies of the letters betwene the reuerend father in God Iohn Bisshop of Sarum and D. Cole vpon occasion of a sermon that the said Bishop preached before the Quenes Maiestie, and hir most honorable Counsel. 1560. Set forthe and allowed, according to the order appointed in the Quenes Maiesties iniunctions. Cum gratia & priuilegio Regiæ Maiestatis per septennium.
London: printed by John Day, 1560
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Dionysius an ancient writer, and as sum have thought, disciple unto S. Paul, (although the contrary ⟨p. 153⟩may appear, plainly by his own words) in a little book, that he hath made of the whole order of the church in his time, setting forth the manner of the Lords supper, writeth thus: Tum sacerdos ad sacram communionem, & ipse conuertitur, & reliquos, ut unà comunicent hortatur. That is: y• priest both turneth him self to the Communion, & also exhorteth the rest to communicate, and receive with him. And farther he saith: sumpta demum atque omnibus tradita communion divina, gratias referens, finem misteriis imponit. That is, The priest, when he hath received himself, & delivered the holy communion to all y• people, giveth God thanks, & maketh an end of the mysteries. Hitherto we find plain tokens of a communion: But not ⟨image 156⟩one word of the private Mass.
Dionysius an auncient writer, and as sum haue thought, disciple vnto S. Paul, (although the contrary ⟨p. 153⟩may appeare, plainly by hys own wordes) in a litel boke, that he hath made of the whole order of the church in his tyme, settynge forth the maner of the Lords supper, wryteth thus: Tum sacerdos ad sacram communionem, & ipse conuertitur, & reliquos, vt vnà comunicēt hortatur. That is: y• priest both turneth him self to the Communion, & also exhorteth the reast to cōmunicate, and receyue wyth him. And farther he saith: sumpta demum atque omnibꝰ tradita communione diuina, gratias referens, finem misteriis imponit. That is, The priest, whē he hath receyued himself, & deliuered the holy communion to al y• people, geueth God thanks, & maketh an ende of the misteries. Hitherto we finde plain tokens of a communion: But not ⟨image 156⟩one word of the priuate Masse.