A04482:790
The true copies of the letters between the reverend father in God John Bishop…The true copies of the letters betwene the reuerend father in God Iohn Bisshop…
The true copies of the letters between the reverend father in God John Bishop of Sarum and D. Cole upon occasion of a sermon that the said Bishop preached before the Queens Majesty, and her most honourable Counsel. 1560. Set forth and allowed, according to the order appointed in the Queens Maiesties iniunctions. Cum gratia & privilegio Regiæ Maiestatis per septennium.The true copies of the letters betwene the reuerend father in God Iohn Bisshop of Sarum and D. Cole vpon occasion of a sermon that the said Bishop preached before the Quenes Maiestie, and hir most honorable Counsel. 1560. Set forthe and allowed, according to the order appointed in the Quenes Maiesties iniunctions. Cum gratia & priuilegio Regiæ Maiestatis per septennium.
London: printed by John Day, 1560
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Eutyches alleged Julius Romanus for him self, yet in deed, was Julius most against him. The same Eutiches alleged for him self, Athanasius, & Cyprian, but in conclusion, they stood both against him. Nestorius alleged the counsel of Nice, yet, was the same council found against him.
Eutyches alleadged Iulius Romanus for him selfe, yet in dede, was Iulius most againste hym. The same Eutiches alleadged for him self, Athanasius, & Cyprian, but in conclusion, they stode both against him. Nestorius alleadged the counsel of Nice, yet, was the same councell found against him.
Even so they, that have avaunted them selves, of doctors, and Councils, and continuance of ⟨image 170⟩time in any of these points, wh• they shall be called to trial, to show their proofs, they shall open their hands & find nothing. I speak not this, of arrogancy, (thou Lord knowest it best, that knowest all things) But for as much, as it is God's cause, and the truth of God, I should do God great injury, if I should conceal it. But to return again to our matter. There be sum that say, y• no mass is private, or to be taken, as y• action of one private man. For they say, y• priest that saith mass here, doth communicate, with an other priest, that saith Mass sum other where, where so ever it be, the distance being never so great. This commission seemeth very large. For so, may the priest that saith mass in England, or Scotland communicate ⟨p. 168⟩with the priest that is in Calicut, or in the farther most part of India. And by this means, should there be no excommunication at all, for the party excommunicate might say, he would communicate with the pr•est whether he would or no. But Saint Paul gloseth not y matter on this sort, but saith. Alter alterum expectate. That is, tarry ye one for an other. And again he saith, when ye cum together, ye cannot eat y Lords supper, for every one of you taketh his own supper aforehand.