The true copies of the letters between the reverend father in God John Bishop…The true copies of the letters betwene the reuerend father in God Iohn Bisshop…

S. Augustin like wise saith. Si non obliviscimur mundi saluatoris, quotidi• nobis Christus immolatur. Ex ipsis reliquis cogitationis, id est ex memoria, Christus nobis quotidiè immolatur. If we forget not the saviour of the world. Christ is every day sacrificed unto us. Even by the remanents of our cogitations: that is, by our remembrance of his death. Christ is made a sacrifice unto us every day. It is not therefore neither the faith, neither the doing of the priest, but our own doing, & our own faith, that applieth, unto us, the virtue and merits of Christs death, Sum other say, that s. Peter said mass at Rome, & Saint James at Jerusalem. And why ⟨p. 170⟩say they not rather, that Christ himself said mass? for that were the near way to bring the mass into credit. Or why, say they not sooner, that Aaron & his chaplains said mass▪ For in deed▪ as it hath ben used, y• church hath had much more of the robes, of the ceremonies, and of the sacrifices of Aaron, then of the institution or ordinance of Christ: But this have men told you, and with such things, as they have found out them self, they have […], and fathered the Apostles of Christ. So commonly, […] and sorcerers make their vaunts that they have all their books and their cunning from Athanasius, from Moses, from Abel, from Adam, from Raphael the Archangel.

S. Augustin like wise saith. Si non obliuiscimur mundi saluatoris, quotidi• nobis Christus immolatur. Ex ipsis reliquis cogitationis, id est ex memoria, Christꝰ nobis quotidiè immolatur. If we forget not the sauioure of the worlde. Christ is euery day sacrificed vnto vs. Euen by the remeinentes of oure cogita•ions: that is, by our remē braunce of his death. Christe is made a sacrifice vnto vs euerye daye. It is not therefore neyther the faith, neither the doinge of the priest, but our owne doing, & our own faith, that applieth, vnto vs, the vertue and merites of Christs death, Sum other say, that s. Peter said masse at Rome, & Saint Iames at Hierusalem. And why ⟨p. 170⟩say they not rather, that Christe himselfe said masse? for that were the nere way to brynge the masse into credite. Or why, say they not soner, that Aaron & his chpleins said masse For in dede as it hath ben vsed, y church hath had much more of the robes, of the ceremonies, and of the sacrifices of Aarō, then of the institucion or orinaunce of Christ: But this haue mē tolde you, and with such thinges, as they haue found out them selfe, they haue , and fathered the Aposties of Christ. So commenly, and sorcerers make theyr vaūtes that they haue al theyr bokes and theyr cunnyng from Athanasius, from Moyses, from Abel, from Adam, from Raphel the Archangell.