A04483:33
A view of a seditious bull sent into England, from Pius Quintus Bishop of…A viewe of a seditious bul sent into Englande, from Pius Quintus Bishop of…
A view of a seditious bull sent into England, from Pius Quintus Bishop of Rome, anno. 1569. Taken by the reverend Father in God, John Jewel, late Bishop of Salisbury. Whereunto is added a short treatise of the holy Scriptures. Both which he delivered in divers sermons in his cathedral church of Salisbury, anno. 1570A viewe of a seditious bul sent into Englande, from Pius Quintus Bishop of Rome, anno. 1569. Taken by the reuerende Father in God, Iohn Iewel, late Bishop of Salisburie. Wherevnto is added a short treatise of the holy Scriptures. Both which he deliuered in diuers sermons in his cathedral church of Salisburie, anno. 1570
London: printed by R. Newberie & H. Bynneman, 1582
Title page typeset from the transcription.
A VIEW OF A SEDITIOUS BULL SENT INTO ENGLAND.A VIEVV OF A SEDITIOVS BVL SENT INTO ENGLANDE.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Unto which number he layeth five more, all together in one line, so that he maketh almost a several falsehood for every several word.
Unto whyche number hée layeth fiue more, al togither in one line, so that he maketh almost a seuerall falshoode for euery seueral word.
Missae sacrificium, preces, jeiunia, ciborum delectum, caelibatum abolevit. She (Queen Elizabeth) hath clean put away the Sacrifice of the Mass, Prayers, Fastings, choice or difference of Meats, and single Life. I beseech you consider this speech, and judge uprightly. You are able to discern truth from falsehood. You have knowledge of these things, be not deceived. Have we no sacrifice? no Prayers? no Fastings? no difference in meats? are none unmarried? be all these abolished? I ask you again, be they all abolished? when was this done? at whose suit? by what law, or Statute, or Proclamation, or Parliament? in deed the Mass is abolished thorough the gracious working of God. It was a work of his great mercy to do it away. For it was a dumb, uncomfortable, & unprofitable thing. They did tell us ⟨p. 30⟩that in their Mass they were able to make Christ the son of God, and to offer him unto God his Father for our sins. Oh blasphemous speech, and most injurious to the glorious work of our redemption. Shall a vile wretch, a lump of earth, a sinful man take upon him the power of God in Creation, and presume to make his Creator? shall he which is conceived in sin, in whom there dwelleth no good, who is altogether unprofitable, which never can recompense his own debt of ten thousand Talents: who is a stranger to the covenant of promise, and hath no entrance unto the father, but through Jesus Christ, make intercession to the Father, that for his sake, he will look upon, and receive his son, even because he doeth offer him for a Sacrifice? what is blasphemy, if this be not? such kind of Sacrifice we have not.
Missae sacrificium, preces, ieiunia, ciborum delectum, caelibatum aboleuit. Shee (Queene Elizabeth) hathe cleane put awaye the Sacrifice of the Masse, Prayers, Fastings, choice or difference of Meates, and single Life. I beséeche you consider this spéeche, and iudge vprightly. You are able to discerne truth from falshoode. You haue knowledge of these thyngs, be not deceyued. Haue we no sacrifice? no Prayers? no Fastings? no difference in meates? are none vnmaried? be al these abolished? I aske you againe, bée they all abolished? when was this done? at whose sute? by what law, or Statute, or Proclamation, or Parliamente? in déede the Masse is abolished thorough the gratious working of God. It was a worke of his great merey to do it away. For it was a dumbe, vncomforble, & vnprofitable thing. They did tel vs