for if the sin sleep long I fear it shall a walk to their perpetual confusion. But now dear Mother comfort you my heart (God grant ye may) in this my great affliction and dolorous pilgrimage. Continue stoutly to the end,1 and bow you never before that Idol, and so will the rest of worldly troubles to me be more tolerable. With my own heart I oft common, yea, and as it were comforting my self, I appear to triumph,2 that God shall never suffer you to fall in that rebuke. Sure I am, that both you would fear and ashame to commit that abomination in my presence, who am but a wretched man subject to s•n and misery, like to your self. But (ô dear mother) though no earthly creature should be offended with you: yet fear you the presence and offence of him,3 who present in all place, searches the very heart and reins: whose indignation ones kindled against the inobedient, (and no sin more inflameth his wraith then Idolatry doth) no creature in heaven nor yet in earth (y• only is creature) is able to appease the same. And therefore dear mother avoid ⟨image 45⟩and flee from it even as from the death Everlasting. Very love and careful solicitude (which God knoweth) my heart taketh for you, compelleth me so oftentimes, to double and rehearse one thing: being uncertain, when God shall grant any opportunity to visit you again. But the spirit of the Lord Jesus shall by his own omnipotent (& yet inuinsible) power supply in you, that with lacketh of worldly comfort, that the glory may be known to be God's alone, who for a time useth to comfort, sustain, & feed, one creature by another: but in the end he draweth us (his own Image) unto him self, that by him alone without the help of all other we may live, rejoice, reign & triumph,4 as he hes promised by Jesus Christ his Son. One thing will I not conceal from you dear Mother,5 That nether are we sure, nether yet in our hearts, can we glorify God, as our duty requireth, so long as that we have the carnal comfort & defence of creatures with us. The hole man in body and saul shall evidently prove this conclusion. For that body that liveth by meat, drink, sleep, clothing, & nourishment, we see it subject to infirmity, yea, to mutability ⟨image 45⟩and sin, as the final death of all man declareth:
for if the sin sleap long I feare it shall a walke to their perpetuall confusion. But now deare Mother cōfort yow my heart (God grant ye may) in this my great afflictioun and dolorous pilgramage. Cōtinew stoutly to the end,1 and bow yow neuer before that Idoll, and so will the rest of worldlie troubles to me be more tollerable. With my owen heart I oft common, yea, and as it wer comforting my self, I appeare to triumph,2 that God shall neuer suffer yow to fall in that rebuke. Sure I am, that bothe yow wolde feare and eshame to commit that abhomination in my presence, who am but a wretched man subiect to s•n and miserie, lyke to your self. But (ô dear mother) though no earthlie creature should be offended with yow: yet fere yow the presence and offence of him,3 who present in all place, searches the verray heart and raynes: whose indignation ones kendilled against the inobedient, (and no sin more inflāmeth his wraith then Idolatrie doth) no creature in heauen nor yet in earth (y• only is creature) is able to appease the same. And therefore deare mother auoide ⟨image 45⟩and fle from it euen as from the death Euerlasting. Verray loue and carefull sollicitude (whiche God knoweth) my heart taketh for yow, compelleth me so oftentymes, to dowble and rehearse one thing: being vncertane, when God shall graunt any opportunitie to visite yow agane. But the spirite of the Lord Iesus shall by his owen omnipotēt (& yet inuinsible) power supplie in yow, that wt lacketh of worldly comfort, that the glorie may be knowen to be Godes alone, who for a tyme vseth to comfort, susteane, & fead, one creature by another: but in the end he draweth vs (his owen Image) vnto him self, that by him alone without the help of all other we may liue, reioyce, regne & triumph,4 as he hes promysed by Iesus Christ his sone. One thing will I not conceale from yow deare Mother,5 That nether are we sure, nether yet in our heartes, can we glorifi• God, as our dewtie requyreth, so long as that we haue the carnall cōfort & defence of creatures with vs. The hole man in body and saule shall euidentlie proue this coclusioun. For that body that liueth by meat, drink, sleap, clothing, & nurishemēt, we se it subiect to infirmitie, yea, to mutabilitie
- 1John Knox requeast •o his mother in his exile.Iohne Knox requeast •o his mother in his exyl•.
- 2I praise his mercy who suffered me not to be deceived.I praise his mercy who suff•rred me not to be deceaued.
- 3Approbation of sin excuses not before God.Approbatiō of sin excuses not before God.
- 4[…]. 1•.〈…〉. 1•.
- 5Nota.