If these premisses (I say) remain yet in thy heart, then art thou not altogether destitute of faith, neither shalt thou descend to perdition for ever. But mercifully shall the Lord stretch forth his mighty hand, & 1shall deliver the from the very throat and bottom of hell. But by what means that he shall perform that his merciful work it neither appertaineth to thee to demand, nor to me to define. But this is requisite ⟨p. 109⟩and our bounden duty, that such2 means as the hand of our Bod shall offer (to avoid Idolatry) we refuse not but that willingly we embrace the same albeit partly disagree3 to our affections. Neither yet think I that suddenly: and by one means shall all the faithful in England be delivered from Idolatry. No, it may be that God so strengthen the hearts of some of those that have fainted be fore: that they will resist Idolatry to the death, and that were a glorious and triumphant deliverance. Of others God may so touch the hearts, that they will rather chose to walk: and go as pilgrims from realm to realm, suffering hunger, cold, heat, thirst, weariness, and poverty, then that they will abide (having all abundance) in subjection of Idolatry. To some may God offer4 such occasion that in despite of idolaters (be they princess or prelates) they may remain within their own dominions, and yet neither bow their knees to Baal, neither yet lack the lively food of god des most holy word. If God offer unto us any such means, let us as ⟨p. 110⟩suredlye know that Christ Jesus5 stretched forth his hand unto us willing to deliver us from that danger wherein many are like to perish, and therefore let us not refuse it, but with gladness let us take hold of it, knowing that God hath a thousand means (very unapperyng to mans judgement) whereby he will deliver, support, and comfort, his afflicted church. And therefore most6 dearly beloved in our saviour Jesus Christ, considering that the remembrance of Christs banquet (whereof I doubt not some of you tasted with comfort and joy) is not yet utterly taken from your mind. And that we have entered in this journey at Christs commandments. Considering that we feel the sea winds blow contrary and against us, as before was prophesied unto us. And that we see the same tempest rage against us that ever hath raged against Christs elect Church.
Yf these premisses (I say) remaine yet in thy harte, thē arte thou not altogether destitute of fayth, neyther shalt thou descende to perdition for euer. But mercifullye shal the Lorde stretche forth his myghtie hande, & 1shal delyuer the from the very throte and bottome of hell. But by what meanes that he shall performe that his merciful worke it neither apperteyneth to thee to demaunde, nor to me to defyne. But this is requisite ⟨p. 109⟩and our bounden deutie, that suche2 meanes as the hande of oure Bod shall offer (to auoyde Idolatrie) we refuse not but that willyngly we embrace the same albeit partly disagree3 to our affeccions. Neither yet thinke I that soddenly: and by one meanes shal all the faythful in Englande be delyuered frō Idolatrie. No, it may be that God so strengthē the hertes of some of those that haue fainted be fore: that they wyl resist Idolatrie to the death, and that were a glorious and triumphant delyueraunce. Of others God maye so touche the hertes, that they wyll rather chose to walcke: and go as pilgremes frome realme to realme, sufferyng honger, colde, heate, thrist, wearines, and po uertie, then that they wyl abyde (hauyng al haboundaunce) in subiecciō of Idolatrie. To some may God offer4 suche occasion that in despite of idolaters (be they princesse or prelalates) they maye remayne within their owne dominions, and yet neyther bowe their knees to Baal, neither yet lacke the lyuely foode of god des moste holy worde. Yf God offer vnto vs any suche meanes, let vs as ⟨p. 110⟩suredlye knowe that Christe Iesus5 stretched forth his had̄e vnto vs willyng to delyuer vs from that daunger wherin many are lyke to perishe, and therfore let vs not refuse it, but with gladnes let vs take holde of it, knowyng that God hath a thousand meanes (very vnapperyng to mannes iudgement) wherby he wyll delyuer, supporte, and conforte, his afflicted churche. And therfore moste6 dearly beloued in our sauiour Iesus Christ, considerynge that the remem braunce of Christes banket (whereof I doute not some of you taisted with comforte and ioye) is not yet vtterlye taken from your mynde. And that we haue entered in thys iourney at Christes commaundementes. Consi dering that we feale the sea wyndes blowe contrary and againste vs, as before was prophecied vnto vs. And that we se the same tempest rage againste vs that euer hath raged against Christes electe Churche.
- 1It appertaineth not to man to know nor to inquire how god will deliver.It aparteyneth not to man to knowe nor to inquire howe god wyl delyuer.
- 2Nota.
- 3Divers way es of deliverance.Diuers way es of deliueraunce.
- 4Nota.
- 5The means offered by God to avoid Idolatry are not to be refused.The meanes offered by God to auoid Idolatrie are not to be re fused.
- 6Repetition.