These peevish people in this Realm have nothing but the king,1 the king in their mouths, when it maketh for their purpose. As there was a doctor that preached, the kings majesty hath his holy water, he crepeth to the cross, & then they have nothing but the King the king in their mouths. These be my good people that must have their mouths stopped, but if a man tell them of the kings proceedings, now they have their shifts,2 and their puto•• saying, we may not go before a law, we may break no order. ⟨image 44⟩These be the wicked preachers, there mouths must be stopped, these be the gainsayers. Another thing there is that I told you of Ne elevetur cor regis. etc. The king must not be proud over his brethren.3 He must order his people with brotherly love and charity. Here I brought in examples of proud Kings. It is a great pride in kings and magistrates when they will not hear,4 nor be comfortable to the •ound doctrine of God. It is an other kind of pride in kings when they think them selves so high, so lofty, that they disdain & think it not for their honour to hear poor mens causes them selves.5 They have clawbacks that say unto them. What sir? What need you to trouble your self? ⟨image 45⟩take you your pleasure, hunt, Hawk,6 dance, and dally, let us a lone: we will govern and order the commune weal matters well enough. We worth them, they have been the rote of all mischief and destruction in this Realm.7 A king ought not only for to read and study, but also to pray. Let him borrow example at Solomon, who pleased God highly with his petition,8 desiring no worldly things, but wisdom, which God did not only grant him, but because he asked wisdom, he gave him many mo things. As riches, honour and such like. Oh, how it pleased God that he asked wysdom• And after he had given him this wisdom he sent him also occasion ⟨image 45⟩to use the same by a couple of strumpets. Here I told an example of a meek king, who, so continued, until he came into the company of strange women He herd them not by means, or by any other,9 but in his own person, and I think verily the natural mother had never had her own child if he had not herd the cause him self, They were •eritrices. Whores although some excuseth the matter, & say they were but tipplers, such as keep alehouses.
These peuishe people in this Realme haue nothynge but the kynge,1 the kinge in theyr mouthes, when it maketh for their purpose. As there was a doctor that preached, the kynges maiestie hath his holy water, he crepeth to the crosse, & thē thei haue nothynge but the Kynge the kynge in their mouthes. These be my good people that muste haue their mouthes stopte, but if a man tell them of the kinges proceadynges, nowe they haue theyr shyftes,2 and theyr puto•• saying, we may not go before a lawe, we maye breake no order. ⟨image 44⟩These be the wicked preachers, ther mouthes muste be stopte, these be the gaynesayers. Another thing ther is yt I told you of Ne eleuetur cor regis. etc. The kyng must not be proude ouer his brethren.3 He must order his people wyth brotherly loue and charitie. Here I brought in ex•mples of proude Kynges. It is a great pride in kynges and maiestrates when they wyll not heare,4 nor be confortable to the •ound doctrine of God. It is an other kynde of pryde in kynges whē they thynke them selues so high, so lofty, that they disdaine & thinke it not for their honour to heare poore mens causes thē selues.5 They haue claubackes yt say vnto thē. What sir? What nede you to trouble your selfe? ⟨image 45⟩take you youre pleasure, hunte, Hauke,6 daunce, and dallye, let vs a lone: we wyll gouerne and order the commune weale matters well ynoughe. We worth them, they haue bene the rote of al myschiefe and destruccion in thys Realme.7 A kynge ought not only for to reade and studye, but also to praye. Let hym borowe example at Salomon, who pleased God hyghlye wyth his peticion,8 desyringe no worldely thynges, but wysdom, which God did not onely graūt hym, but because he asked wysedome, he gaue hym manye mo thynges. As ryches, honoure and such lyke. Oh, how it pleased God that he asked wysdom And after he had geuē him this wisdome he sent hym also occasion
- 1The king is in every mans mouth when it makes for their purpose.The kinge is in euery mannes mouth when it makes for their purpose.
- 2Main for shifts and put offs.Mayn for shyftes and put offes.
- 3A king must not be proudA kynge must not be proude
- 4iii. Kinds of pride in a kingiii. Kyndes of prid in a king
- 5Kings have claw backs and doctor pick mote & his fellow a boute him.Kinges haue clawe backes and docter pycke mote & hys fellowe a boute hym.
- 6Clawbacks counsel.Clawbackes counsel.
- 7A King must pray as well as read,A King must praye as wel as rede,
- 8Solomon prayed for wisdom.Salomon praied for wysedome.
- 9Solomon herd the causes & complaints of his people in his own person.Salomon herd the causes & cōplaintes of his people in hys own person.