A05142:138
The second [seventh] sermon of Master Hugh Latimer which he preached before the Kings…The seconde [seventh] sermon of Maister Hughe Latimer which he preached before the Kynges…
The second [seventh] sermon of Master Hugh Latimer which he preached before the Kings Majesty [with?]in his graces palace at Westminster, the xv. day of March [-xix day of April], M.ccccc.xlix.The seconde [seventh] sermon of Maister Hughe Latimer which he preached before the Kynges Maiestie [with?]in his graces palayce at Westminster, ye xv. day of Marche [-xix daye of Apryll], M.ccccc.xlix.
printed by John Day, 1549printed by Jhon Day, 1549
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ye say. The Judge doth blame you for your importunity, it ⟨image 60⟩is irksome unto him. He entered into this parable to teach you to be importune in your petityon.1 Non defatigari. Not to be weary. Here he teacheth you, how to come to god in adversity, and by what means, which is by prayer. I do not speak of the merit of Christ, For he sayeth: Ego sum via, I am the way, Qui credit in me, habet vitam eternam. Who so believeth in me hath everlasting life. But when we are come to Christ, what is our way to remedy adversity? in an guyshe? in tribulations: in our necessities? in our injuries? The way is prayer.
Ye say. The Iudge doth blame you for youre importunitye, it ⟨image 60⟩is yrckesome vnto hym. He entered into this parable to teache you to be importune in your petityon.1 Non defatigari. Not to be wery. Here he teacheth you, how to come to god in aduersitie, and by what meanes, whyche is by prayer. I do not speake of the meryte of Christ, For he sayeth: Ego sum via, I am the waye, Qui credit in me, habet vitam eternam. Who so beleueth in me hath euerlastynge lyfe. But when we are come to Chryst, what is our way to remedy aduersytie? in an guyshe? in tribulacions: in oure necessytes? in our iniuries? The way is prayer.
- 1How and by what means we should resort to God in adversityHow and by what meanes we should resorte to God in aduersitye
We are taught by the commandment of GOD. Inuoca me in die tribulationis et ego eripiante. Thou widow, thou orphan, ⟨image 60⟩