A05142:147
The second [seventh] sermon of Master Hugh Latimer which he preached before the Kings…The seconde [seventh] sermon of Maister Hughe Latimer which he preached before the Kynges…
The second [seventh] sermon of Master Hugh Latimer which he preached before the Kings Majesty [with?]in his graces palace at Westminster, the xv. day of March [-xix day of April], M.ccccc.xlix.The seconde [seventh] sermon of Maister Hughe Latimer which he preached before the Kynges Maiestie [with?]in his graces palayce at Westminster, ye xv. day of Marche [-xix daye of Apryll], M.ccccc.xlix.
printed by John Day, 1549printed by Jhon Day, 1549
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But you must be importune and not weary, nor caste away prayer.1 Nay you must caste away sin. GOD will hear your prayer, albeit, you be sinners, I send you a judge that will be glad to hear you. You that are oppressed, I speak to you▪ Christ in this parable doth paint the good will of god toward you, o miserable people,2 he that is not received, let him not despair, nor think that god had forsaken him, For god tarrieth till he seeth a time, & better can do all thin ges for us, than we our selves can wish.
But you must be importune and not werye, nor caste awaye prayer.1 Naye you muste caste awaye synne. GOD wyll heare your prayer, albeit, you be synners, I send you a iudge yt wyll be glad to heare you. You that are oppressed, I speake to you▪ Christ in this parable doth painte the good wyl of god towarde you, o miserable people,2 he that is not receyued, let hym not dyspayre, nor thinke yt god had forsakē him, For god tarieth tyl he seith a time, & better cā do al thī ges for vs, thē we our selues cā wish.
- 1Caste away sin & then pray.Caste awaye synne & then praye.
- 2A notable lesson for him which prayeth.A notable lesson for hym whych prayeth.
There was a wicked Judge, &c. What meaneth it that God borroweth this parable rather of a wicked Judge, then of a good? Belike good judges were rare at that time, and trow ye the devil hath been a sleep ever sense? No, no. He is as busy as ever he was. The commune manner of a wicked Judge is,