A05142:245
The second [seventh] sermon of Master Hugh Latimer which he preached before the Kings…The seconde [seventh] sermon of Maister Hughe Latimer which he preached before the Kynges…
The second [seventh] sermon of Master Hugh Latimer which he preached before the Kings Majesty [with?]in his graces palace at Westminster, the xv. day of March [-xix day of April], M.ccccc.xlix.The seconde [seventh] sermon of Maister Hughe Latimer which he preached before the Kynges Maiestie [with?]in his graces palayce at Westminster, ye xv. day of Marche [-xix daye of Apryll], M.ccccc.xlix.
printed by John Day, 1549printed by Jhon Day, 1549
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The judge was cruel, and yet he helped the widow, much more then God will help us at our need.
The iudge was cruell, and yet he healped the wyddowe, muche more then God wil helpe vs at our nede.
He sayeth by the oppressed. •um ipso sum in tribulation. I am with him in his trouble. His tribulation is mine.
He sayeth by the oppressed. •um ipso sum in tribulatione. I am with him in his trouble. His tribulacion is myne.
I am touched with his trouble. If the Judge then being a cruel man heard the widow, much more GOD will help us, being touched with our affection. Furthermore, this judge gave the widow, no commandment to come to him we have a commandment to resort to GOD for he sayeth Inuoca me in die tribulationis:1 call upon me in the day of thy tribulations, which is as well a commaundemente, as Non furaberis. Thou shalt not steal.
I am touched wyth hys trouble. If the Iudge then beynge a cruell manne hearde the wyddowe, muche more GOD wyll healpe vs, being touched wyth oure affectyon. Furthermore, thys iudge gaue the wyddowe, no cōmandment to come to him we haue a commaūdemente to resorte to GOD for he sayeth Inuoca mein die tribulationis:1 call vpon me in the daye of thy trybulacyons, whyche is as well a commaundemente, as Non furaberis. Thou shalt not steale.