A05142:256
The second [seventh] sermon of Master Hugh Latimer which he preached before the Kings…The seconde [seventh] sermon of Maister Hughe Latimer which he preached before the Kynges…
The second [seventh] sermon of Master Hugh Latimer which he preached before the Kings Majesty [with?]in his graces palace at Westminster, the xv. day of March [-xix day of April], M.ccccc.xlix.The seconde [seventh] sermon of Maister Hughe Latimer which he preached before the Kynges Maiestie [with?]in his graces palayce at Westminster, ye xv. day of Marche [-xix daye of Apryll], M.ccccc.xlix.
printed by John Day, 1549printed by Jhon Day, 1549
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This is not the Missal Sacrifice, the popish sacrifice to stand at the altar, and offer up Christ again. Out upon it that ever it was used.
Thys is not the Missal Sacrifice, the popyshe sacrifice to stand at the aultare, and offer vp Christ agayne. Oute vpon it that euer it was vsed.
I will not say nay, but that ye shall find in the old doctors this word Sacrificiū but there is one general solution for all the doctors that. S. Augustine showeth us.
I wyl not saye naye, but that ye shall fynde in the olde doctours thys worde Sacrificiū but there is one generall solution for all the doctours that. S. Augustyne sheweth vs.
The sign of a thing hath often times the name of the thing that it signifieth. As the supper of the Lord is the Sacrament of an other thing, it is a commemoration of his death which suffered once for us, & because it is a sign of christs offering up, therefore ye bears the name thereof. And this Sacrifice a woman can offer as well as a ⟨image 102⟩man. Yea, a poor woman in the belfry a hath as good authority to offer up this sacrifice, as hath the bishop in his pontificalibus, with his mitre on his head, his rings on his fingers, and Sandals on his feet. And whosoever cometh asking the father remedy in his necessity for Christs sake, he offereth up as acceptable a sacrifice as any bishop can do. And so to make an end.
The sygne of a thinge hath oftē times ye name of the thinge that it signifieth. As the supper of the Lord is the Sacrament of an other thinge, it is a commemoratiō of his death which suffered once for vs, & bycause it is a signe of christes offering vp, therefore ye beares ye name therof. And this Sacrifyce a woman can offer as well as a