The second [seventh] sermon of Master Hugh Latimer which he preached before the Kings…The seconde [seventh] sermon of Maister Hughe Latimer which he preached before the Kynges…

I will not say nay, but that ye shall find in the old doctors this word Sacrificiū but there is one general solution for all the doctors that. S. Augustine showeth us.

I wyl not saye naye, but that ye shall fynde in the olde doctours thys worde Sacrificiū but there is one generall solution for all the doctours that. S. Augustyne sheweth vs.

The sign of a thing hath often times the name of the thing that it signifieth. As the supper of the Lord is the Sacrament of an other thing, it is a commemoration of his death which suffered once for us, & because it is a sign of christs offering up, therefore ye bears the name thereof. And this Sacrifice a woman can offer as well as a ⟨image 102⟩man. Yea, a poor woman in the belfry a hath as good authority to offer up this sacrifice, as hath the bishop in his pontificalibus, with his mitre on his head, his rings on his fingers, and Sandals on his feet. And whosoever cometh asking the father remedy in his necessity for Christs sake, he offereth up as acceptable a sacrifice as any bishop can do. And so to make an end.

The sygne of a thinge hath oftē times ye name of the thinge that it signifieth. As the supper of the Lord is the Sacrament of an other thinge, it is a commemoratiō of his death which suffered once for vs, & bycause it is a signe of christes offering vp, therefore ye beares ye name therof. And this Sacrifyce a woman can offer as well as a ⟨image 102⟩man. Yea, a poore woman in the belfre a hath as good authoritie to offer vp thys sacrifyce, as hath the byshop in hys pontificalibus, wyth hys myter on hys heade, hys rynges on hys fyngers, and Sandales on hys fete. And whosoeuer commeth askynge the father remedye in hys necessitie for Christes sake, he offereth vp as acceptable a sacrifice as any byshop can do. And so to make an ende.