One cause was, for that he might sit their more commodiously, then on the bank, an other cause was, for that he was like to be thrust into the pond of the people that came unto him. Why? our saviour Christ might have with stand them,1 he was strong enough to have kept him self from thrusting into the water. He was stronger, than they all, & if he had listed he might have stand on the water, as well as he walked on the water, truth it is, so might he have done in deed. ⟨image 164⟩But as it was sometime his pleasure to show the power of his Godhead, so he declared now the infirmity and imbecility of his manhood. Hear he giveth us an example what we shall do, we must not tempt God by any miracles,2 so long as we may walk by ordinary ways. As our Saviour Christ when the devil had him on the top of the temple, and would have had hid him cast him self down, he made him thys answer. Non tentabis dominū deum […]. Thou shalt not tempt thy lord God, as if he should have said, We may not tempt God at all. It is no time now to show any miracles, there is an other way to go down, by gresinges. Thus he did to show ⟨image 164⟩us an example, that we must not tempt God,3 except it be in extreme necessity, and when we cannot other ways remedy the matter to leave it all to God, else we may not tempt the majesty of his ••yte. Beware tempting of God? well, he comes to Symons boot, and why rather to Symons boat then an nother.4 I will aū swear, as I find in experience in my self. I came hither to day, from Lambeth in a wherry and when I came to take my boat, the water men came about me (as the manner is) and he would have me, & he would have me. I toke one of them▪ Now ye will ask me why, I came in the boat, rather than in another, ⟨image 165⟩because I would go in to tha• that I see stand next me, it stood more commodiously for me. And •o did Christ by Simons boat. It stood nearer for him, he saw a better seat in it. A good natural reason. Now come the papists, and they will make a mystery of it, they will pike out the supremacy of the Bishop of Rome in Peters boat. We may make allegories enough of every place in scripture,5 but surely, it must needs be a simple matter that standeth on so weak a ground. But ye shall see further. He desired Peter to thrust out his boat from the shore. He desired him.
One cause was, for that he might sit their more cōmodiously, then on the bancke, an other cause was, for that he was like to be thrust into the pond of the people yt came vnto him. Whi? our sauiour Christ might haue with stāde thē,1 he was strong inough to haue kept him self frō thrustynge into the water. He was stronger, thē they al, & if he had listed he myght haue stand on the water, as well as he walked on the water, truth it is, so myghte he haue done in dede. ⟨image 164⟩But as it was sometyme hys pleasure to shewe the power of hys Godheade, so he declared nowe the infirmitie and imbecilitye of his manheade. Heare he geueth vs an example what we shall do, we must not tempte God by any miracles,2 so lōg as we may walke by ordinary wayes. As oure Sauioure Christe when the diuel hadde hym on the top of the tēple, and woulde haue had hyd hym cast him selfe doune, he made hym thys aunswere. Non tētabis dominū deum 〈…〉. Thou shalt not tempt thy lorde God, as if he shoulde haue sayed, We maye not tempte God at all. It is no tyme nowe to shewe any miracles, there is an other way to go doune, by gresinges. Thus he dyd to shewe ⟨image 164⟩vs an example, that we muste not tempte God,3 except it be in extreme necessitye, and when we cannot other wayes remedy the matter to leaue it all to God, elles we maye not tempte the maiestye of hys ••yte. Beware temptynge of God? well, he commes to Symons boote, and why rather to Symons bote then an nother.4 I wyl aū swere, as I fynde in experience in my selfe. I came hyther to daye, frō Lambeth in a whirry and when I came to take my bote, the water mē came aboute me (as the maner is) and he wold haue me, & he would haue me. I toke one of them▪ Nowe ye wyll aske me why, I came in the bote, rather thē in another, ⟨image 165⟩because I woulde go in to tha• that I se stande nex•e me, it stode more commodiouslye for me. And o dyd Christe by Simons bote. It stode nerer for him, he sawe a better seate in it. A good natural reasō. Nowe come the papystes, and they wyll make a misterie of it, they wyll pyke out the supremesy of the Bishop of Rome in Peters bote. We maye make allegoryes inoughe of euerye place in scripture,
- 1An answer to a privy objection the figure is called antipophora.An aunswere to a preuei obiection the figure is called antipophora.
- 2God must not be tempted so long as we may work by ordinary means.God must not be tempted so long as we maye worke by ordinary meanes.
- 3We must not tempt god.We muste not tempte god.
- 4Why Christ came into Simons boat rather thē into any other.Why Christ came into Simōs bote rather thē into any other.
- 5A simple matter that standeth upon so weak agrundA symple matter that standeth vpon so weake agrūd