A05142:99
The second [seventh] sermon of Master Hugh Latimer which he preached before the Kings…The seconde [seventh] sermon of Maister Hughe Latimer which he preached before the Kynges…
The second [seventh] sermon of Master Hugh Latimer which he preached before the Kings Majesty [with?]in his graces palace at Westminster, the xv. day of March [-xix day of April], M.ccccc.xlix.The seconde [seventh] sermon of Maister Hughe Latimer which he preached before the Kynges Maiestie [with?]in his graces palayce at Westminster, ye xv. day of Marche [-xix daye of Apryll], M.ccccc.xlix.
printed by John Day, 1549printed by Jhon Day, 1549
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Notum est nobis quod ubique secte huic contradicitur: We know that every man doth gain say this learning.1 After the Apostles time the trueth was gain said with tyrants, as Nero, Maxentius, Domicianus, and such like, and also by the doctrine of wicked heretics.
Notum est nobis quod vbique secte huic contradicitur: We know that euery man doth gayne say this lernynge.1 After the Apostles tyme the trueth was gayne sayed wt tyrantes, as Nero, Maxentius, Domicianus, and suche lyke, and also by the doctrine of wycked heretikes.
- 1Eusebius de temporibus. Hystoria ecclesiastica. Antonius sabellicus.
In the popish mass time,1 there was no gain saying, all things seemed to be in peace, in a concord, in a quiet agreement. So long as we had in adoration, in admiration, the popish mass, we were then without gainsaying. What was that? The same that Christ speaketh of. Con fortis armatus custodierit atrium &c. When Satan the devil hath the guiding of the house, he ⟨image 40⟩keepeth all in peace that is in his possession: when Satan ruleth, and beareth dominion in open Religion, as he did with us when we preached pardon matters, purgatory matters, & pilgrimage matters, all was quiet. He is ware enough, he is wily, and circumspect for stirring up and sedition. When he keepeth his territory all is in peace.
In the popysh masse tyme,1 ther was no gayn sayinge, all thynges semed to be in peace, in a concorde, in a quiet agrement. So longe as we had in adoration, in admiration, the popyshe masse, we were then wythoute gaynsayinge. What was that? Thesame yt Chryst speaketh of. Cū fortis armatus custodierit atriū &c. When Sathan the deuyll hath the guydynge of the house, he