A05143:558
Twenty-seven Sermons
27 sermons preached by the right Reverend father in God and constant martyr [sic] of Jesus Christ, Master Hugh Latimer, as well such as in times past have been printed, as certain other coming to our hands of late, which were yet never set forth in print. Faithfully perused [and] allowed according to the order appointed in the Queens Majesties injunctions. 1. Hys sermon Ad clerum. 2. Hys fourth sermon upon the plough. 3. His. 7. sermons before king Edward. 4 His sermon at Stamford. 5. His last sermon before king Edward. 6. His. 7. sermons upon the Lords prayer. 7. His other. 9. sermons upon certain Gospels and Epistles27 sermons preached by the ryght Reuerende father in God and constant matir [sic] of Iesus Christe, Maister Hugh Latimer, as well such as in tymes past haue bene printed, as certayne other commyng to our handes of late, whych were yet neuer set forth in print. Faithfully perused [and] allowed accordying to the order appoynted in the Quenes Maiesties iniunctions. 1. Hys sermon Ad clerum. 2. Hys fourth sermon vpon the plough. 3. Hys. 7. sermons before kyng Edward. 4 Hys sermon at Stamforde. 5. Hys last sermon before kyng Edward. 6. Hys. 7. sermons vpon the Lordes prayer. 7. Hys other. 9. sermons vpon certayne Gospels and Epistles
London: printed by John Day, 1562London: printed by Iohn Day, 1562
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
before God, or better discharged toward the people, committed unto your cure? For that the people is better learned and taught now, then they were in time past, to whether of these ought we to attribute it, to your industry, or to the providence of God, and the foreseeing of the kings grace? Dughte we to thank you, or the kings highness? Whether […] other […], you the king, that ye might preach, or he you, by his letters, that ye should preach oftener? Is it unknown think you, how both ye and your Curates were in manner by violence enforced to let books to be made by you, but by profane and lay persons, to let them, I say, be sold abroad, and read for the instruction of the people? I am bold with you, but I speak latin, and not english, to the clergy, not to the […], I speak to you being present, & not behind your backs.1 God is my witness, I speak, what so ever is spoken, of the good will that I bear you, God is my witness, which knoweth my hart, and compelleth me to say, that I say.
before God, or better discharged toward the people, committed vnto your cure? For that the people is better learned and taught now, then they were in time past, to whether of these ought we to attribute it, to your industrie, or to the prouidēce of God, and the foreseing of the kings grace? Dughte we to thanke you, or the kynges highnes? Whether 〈…〉 other 〈…〉, you the king, that ye myght preache, or he you, by his letters, that ye should preach ofter? Is it vnknowen thinke you, howe both ye and your Curates were in maner by violence inforced to let bookes to be made by you, but by prophane and lay persons, to let them, I say, be solde abrode, and redde for the instruction of the people? I am bolde with you, but I speake latyn, and not englysh, to the clergie, not to the 〈…〉, I speake to you being present, & not behynd your backes.1 God is my wytnes, I speake, what so euer is spoken, of the good wyll that I beare you, God is my wytnes, which knoweth my hart, and compelleth me to saye, that I saye.
- 1[…] spcaketh la tine.〈…〉 spcaketh la tine.