A05143:601
Twenty-seven Sermons
27 sermons preached by the right Reverend father in God and constant martyr [sic] of Jesus Christ, Master Hugh Latimer, as well such as in times past have been printed, as certain other coming to our hands of late, which were yet never set forth in print. Faithfully perused [and] allowed according to the order appointed in the Queens Majesties injunctions. 1. Hys sermon Ad clerum. 2. Hys fourth sermon upon the plough. 3. His. 7. sermons before king Edward. 4 His sermon at Stamford. 5. His last sermon before king Edward. 6. His. 7. sermons upon the Lords prayer. 7. His other. 9. sermons upon certain Gospels and Epistles27 sermons preached by the ryght Reuerende father in God and constant matir [sic] of Iesus Christe, Maister Hugh Latimer, as well such as in tymes past haue bene printed, as certayne other commyng to our handes of late, whych were yet neuer set forth in print. Faithfully perused [and] allowed accordying to the order appoynted in the Quenes Maiesties iniunctions. 1. Hys sermon Ad clerum. 2. Hys fourth sermon vpon the plough. 3. Hys. 7. sermons before kyng Edward. 4 Hys sermon at Stamforde. 5. Hys last sermon before kyng Edward. 6. Hys. 7. sermons vpon the Lordes prayer. 7. Hys other. 9. sermons vpon certayne Gospels and Epistles
London: printed by John Day, 1562London: printed by Iohn Day, 1562
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
¶ To the right virtuous and gracious Lady Katherine Douches of Suffolk, Thomas Some, her humble and faithful Orator, wisheth godly favour & ever lasting salvation from God the father through Jesus Christ our merciful Lord.
¶ To the righte vertuous and gratious Lady Katherine Douches of Suffolk, Thomas Some, her humble and faithful Oratour, wisheth godly fauour & euer lasting saluation from God the father through Iesus Christ our mereifull Lorde.
When man is borne for man, that one to another should be a God, and not a devil, an helper, no hinderer, unto whom also the use of the tongue is only given, whereby they do both express and show the affections of their minds, there is no man which can say, I have no need of any man. But amongst infinite mischiefs and evils of mans poverty and anguish, by which he hath need of other mens help, is the instruction of prudence or virtue and of science. For mankind in this do precel chiefly brute beasts, because they help one another by mutual communication. In learning good and virtuous manners, the use of commoning is required chiefly, that men erring, and ignorant should be taught, for there is none which shall ever learn of himself, all though he be never so happily borne.
WHan man is borne for man, that one to another should be a God, and not a deuyll, an helper, no hynderer, vnto whom also the vse of the tonge is only geuen, whereby they doo both expresse and shew the affections of their mindes, there is no man which can say, I haue no nede of any man. But amonges infinite mischiefes and euilles of mans pouertie and anguish, by whiche he hath nede of other mens helpe, is the instruction of prudence or vertue and of science. For mankinde in this do precel chiefly brute beastes, because they helpe one another by mutuall communication. In learnyng good and vertuous maners, the vse of commoning is required chiefly, that men erryng, and ignoraunte shoulde be taught, for there is none which shall euer lerne of himselfe, al though he be neuer so happily borne.