A05143:765
Twenty-seven Sermons
27 sermons preached by the right Reverend father in God and constant martyr [sic] of Jesus Christ, Master Hugh Latimer, as well such as in times past have been printed, as certain other coming to our hands of late, which were yet never set forth in print. Faithfully perused [and] allowed according to the order appointed in the Queens Majesties injunctions. 1. Hys sermon Ad clerum. 2. Hys fourth sermon upon the plough. 3. His. 7. sermons before king Edward. 4 His sermon at Stamford. 5. His last sermon before king Edward. 6. His. 7. sermons upon the Lords prayer. 7. His other. 9. sermons upon certain Gospels and Epistles27 sermons preached by the ryght Reuerende father in God and constant matir [sic] of Iesus Christe, Maister Hugh Latimer, as well such as in tymes past haue bene printed, as certayne other commyng to our handes of late, whych were yet neuer set forth in print. Faithfully perused [and] allowed accordying to the order appoynted in the Quenes Maiesties iniunctions. 1. Hys sermon Ad clerum. 2. Hys fourth sermon vpon the plough. 3. Hys. 7. sermons before kyng Edward. 4 Hys sermon at Stamforde. 5. Hys last sermon before kyng Edward. 6. Hys. 7. sermons vpon the Lordes prayer. 7. Hys other. 9. sermons vpon certayne Gospels and Epistles
London: printed by John Day, 1562London: printed by Iohn Day, 1562
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
He might have answered yt best he could for him self before a great many, & have had mo to if he had required them. Yea, & was commanded upon his allegiance to speak for himself & to make answer, but he would not, needs he would […] out to judgement, & appointed yt place him self. A man that answers for himself at yt bar, is not allowed his man of law to answer for him, but he must answer him self. Yet in the parliament, although he were not there him self, any friend he1 bad, had liberty to answer for him, frank, and free, I know of the old manner. The tenor of the writs is this. Every man to spake the best he knoweth of his conscience, for the […] Majesties honour, and the wealth of the […].
He might haue answered yt best he could for him self before a great many, & haue had mo to if he had required thē. Yea, & was comaūded vpon his allegiāce to speake for himself & to make answer, but he wold not, nedes he wold 〈…〉 out to iudgement, & appointed yt place him selfe. A man yt answers for himself at yt bar, is not alowed his man of law to answer for him, but he must answer him self. Yet in the parliament, although he were not ther him selfe, any frend he1 bad, had liberty to answer for him, frank, and fre, I know of the old manner. The tenoure of the writtes is this. Euery man to spake the beste he knoweth of hys conscience, for the 〈…〉 Maiesties honour, and the wealthe of the 〈…〉.
- 1Free liberty is granted to speak in the Parlia meant […]Fre liberty is graunted to speake in the Parlia ment 〈…〉
There were in the Parliament in both houses, a great many learned men, conscionable men, wise men. When that man was attainted there, and they had liberty, there to say nay, to his attaintment if they would. Sure I am the most allowed it, or else it could not have gone forward. These premisses considered, I would have you to bear such a hart, as it becometh Christen […]. I know what men say of me well enough, I could purge my […]. There is that provokes me to speak against this law of attaintment, they say I am not indifferent. Surely I would have it to be done rarely upon some great respect to the common wealth, for avoiding of greater tumult and peril. Saint Paul was allowed to answer for him self, if Li […] the tribune had not […] him away from showing of his