A05143:878
Twenty-seven Sermons
27 sermons preached by the right Reverend father in God and constant martyr [sic] of Jesus Christ, Master Hugh Latimer, as well such as in times past have been printed, as certain other coming to our hands of late, which were yet never set forth in print. Faithfully perused [and] allowed according to the order appointed in the Queens Majesties injunctions. 1. Hys sermon Ad clerum. 2. Hys fourth sermon upon the plough. 3. His. 7. sermons before king Edward. 4 His sermon at Stamford. 5. His last sermon before king Edward. 6. His. 7. sermons upon the Lords prayer. 7. His other. 9. sermons upon certain Gospels and Epistles27 sermons preached by the ryght Reuerende father in God and constant matir [sic] of Iesus Christe, Maister Hugh Latimer, as well such as in tymes past haue bene printed, as certayne other commyng to our handes of late, whych were yet neuer set forth in print. Faithfully perused [and] allowed accordying to the order appoynted in the Quenes Maiesties iniunctions. 1. Hys sermon Ad clerum. 2. Hys fourth sermon vpon the plough. 3. Hys. 7. sermons before kyng Edward. 4 Hys sermon at Stamforde. 5. Hys last sermon before kyng Edward. 6. Hys. 7. sermons vpon the Lordes prayer. 7. Hys other. 9. sermons vpon certayne Gospels and Epistles
London: printed by John Day, 1562London: printed by Iohn Day, 1562
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
God was my good Lord, and gave me answer, I could never […] have scaped it. The question was this: Master Latimer, do you not think on your conscience that you have been suspected of heresy? A subtle question,1 a very subtle question. There was no holding of peace would serve. To hold my peace had been to grant my self faulty. To answer, it was every way full of danger. But God which alway hath given me answer, helped me, or else I could never have escaped it, and delivered me from their hands. Many one have had the […] gracious deliverance, and been endued with gods wisdom & gods spirit, which all their adversaries can not be able to resiste. Ostendite mihi […] census. Show me said he a penny of the tribute […]. They laid snares to destroy them, but he overturneth the in their own traps. Qui comprehendit tastutos in fallacia eorum. He taketh the crafty in their own subtle gins and snares, but not maliciously to destroy them, as they maliciously would have seen him hanged, but mercifully to turn them from their wicked imaginations, that they might consider that no wisdom, no subtle crafts, nor Counsel is against the Lord, and so repent and become new men. At […]: illi denarium. And they brought him a denari, a piece of their currant coin, that was worth x. of our usual pence, such another piece as our […]. And he sayd. Cuius est imago […] & super scriptio? dicunt […], whose Image is this, and superscription: They said Caesars, for now was Jewry brought under the bondage of the Romans, and therefore used they the Romaine coin, that had upon it doth Caesars image, and Caesars superscription. ⟨image 254⟩Then answered Jesus. […] ergo quae […] Caesaris Caesari, & quae sunt dei Deo. Paye to Caesar that is due to Caesar and to God that which is due to God.
God was my good Lorde, and gaue me aunsweare, I coulde nauer 〈…〉 haue scayed it. The question was thys: Mayster Latimer, doo you not thincke on your conscience that you haue bene suspected of heresye? A subtile questyon,1 a verye subtile question. There was no holdynge of peace woulde serue. To holde my peace hadde beene to graunte my selfe fautye. To aunswer, it was euerye way full of daunger. But God whiche alwaye hathe geuen me aunswer, healped me, or elsse I coulde neuer haue eskaped it, and delyuerd me from theyr handes. Manye one haue had the gratious deliuerance, and beene endued wyth gods wisdom & gods spirit, which all their aduersaries can not be able to resiste. Ostendite mihi census. Shewe me said he a peny of the tribute . They layd snares to destroy them, but he ouerturneth the in theyr own traps. Qui comprehendit tastutos in fallacia eorum. He taketh the craf ty in their own subtile ginnes and snares, but not maliciously to destroy them, as they malitiosly wold haue sene him hanged, but mercifullye to tourne them from theyr wicked imaginations, that they mighte consider that no wisdome, no subtile craftes, nor Counsell is agaynste the Lord, and so repent and become new men. At : illi denarium. And they brought him a denari, a pece of theyr currant coyne, that was worth x. of our vsual pence, suche another pece as our . And he sayd. Cuius est imago & super scriptio? dicunt , whose Image is thys, and superscription: They saide Ceasers, for nowe was Iewerye broughte vnder the bondage of the Romains, and therfore vsed they the Romaine coyne, that had vppon it doth Ceasars image, and Ceasars superscription.