A05143:918
Twenty-seven Sermons
27 sermons preached by the right Reverend father in God and constant martyr [sic] of Jesus Christ, Master Hugh Latimer, as well such as in times past have been printed, as certain other coming to our hands of late, which were yet never set forth in print. Faithfully perused [and] allowed according to the order appointed in the Queens Majesties injunctions. 1. Hys sermon Ad clerum. 2. Hys fourth sermon upon the plough. 3. His. 7. sermons before king Edward. 4 His sermon at Stamford. 5. His last sermon before king Edward. 6. His. 7. sermons upon the Lords prayer. 7. His other. 9. sermons upon certain Gospels and Epistles27 sermons preached by the ryght Reuerende father in God and constant matir [sic] of Iesus Christe, Maister Hugh Latimer, as well such as in tymes past haue bene printed, as certayne other commyng to our handes of late, whych were yet neuer set forth in print. Faithfully perused [and] allowed accordying to the order appoynted in the Quenes Maiesties iniunctions. 1. Hys sermon Ad clerum. 2. Hys fourth sermon vpon the plough. 3. Hys. 7. sermons before kyng Edward. 4 Hys sermon at Stamforde. 5. Hys last sermon before kyng Edward. 6. Hys. 7. sermons vpon the Lordes prayer. 7. Hys other. 9. sermons vpon certayne Gospels and Epistles
London: printed by John Day, 1562London: printed by Iohn Day, 1562
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
that many will not be ruled by their husbands, as they ought to be. I have […] desired to ⟨p. 117⟩[…] some, and with some I could do little in that matter.1 But there be now many Adams that will not displease their wives, but will in this behalf let them have all their own minds and do as them listeth. And some others again there be now adays that will defendit, and say it may be suffered well enough because it is not expressed in […], nor spoken of by name. Though we have not express mention in scripture against such laying out of the hear in Tussocks and Tufts: yet we have in scripture expresse menciou: De tortis crinibus, of writhen hear, that is for the nonce forced to […]. But of these tussocks that are laid out now a days, there is2 […] mention made in scriptures, because they were not used in scripture time. They were not yet come to be so far out of order, as to lay out such tussocks and tufts, but I will tell thee, if thou wilt needs lay it out, or if thou wilt needs show thy hear and have it […]: go and pole thy head or round it, as men do, for to what purpose is it to pull it out so, and to lay […]? some do it (say they) of a simplicity. Some do it of a pride. And some of other causes. But they do it because they will be quarter master with their husbands, quarter masters? Nay, half masters yea some of them will be whole masters and rule the roast as they list them selves.3 But these defenders of it will not have it evil, because it is not spoken of in Scripture. But there be other things as […] as this, which are not spoken of in scripture expressly, but they are employed in scripture, as well as though they were there expressly spoken of. For the Prophet Isaiah sayth. Ve qui consurgitis mane ad comessandum, ad Ebrietatem […] et potando usque ad uesperam, ut uino […]. Woo unto you that arise early in the morning, and go to drinking until […], that ye may swim in wine.
that many wyl not bee ruled by theyr husbandes, as they ought to be. I haue 〈…〉 desyred to ⟨p. 117⟩