A wise man being to go a far and foul journey, will not lay the heaviest burden upon the weakest horse. And with what conscience canst thou lay, the great load of repentance, on thy feeble and tired old age? Whereas now in thy chiefest strength thou canst not lift it, but ⟨p. 281⟩art ready to stagger under it. Is it wisdom for him that is to sail a long and dangerous voyage, to lye playing and sleeping whilst the wind serveth, and the Sea is calm, the ship sound, the Pilot well, the Mariners strong: and then to set forth when the winds are contrary, the weather tempestuous, the Sea raging, the Ship rotten, the Pilot sick, and the Sailors languishing? Therefore, O sinful soul, begin now thy conversion to God, whilst life, health, strength, and youth lasteth: before those ayears draw nigh, when as thou shalt say, I have no pleasure in them. GOD ever required in his service, the bfirst borne; and the cfirst fruits, and those to ⟨p. 282⟩be offered unto him without delay. So just d Abel offered unto GOD his firstlings, and fattest lambs, and reason good; that the best Lord should be first, & best, served. All Gods servants should therefore eremember to serve their Creator in the days of their youth, and fearly in the morning, like Abraham, to sacrifice unto GOD the young Isaac of their age. gYe shall not see my face (saith Joseph to his brethren) except you bring your younger brother with you. And how shalt thou look in the face of Jesus; if thou givest thy younger years to the Devil, and bringest him nothing but thy blind, lame, and decrepit old age? hOffer it unto ⟨p. 283⟩thy Prince, saith Malachi. If he will not accept such a one to serve him? how shall the Prince of Princes admit such a one to be his servant? If the iKing of Babel would have young men well favoured, and such as had ability in them, to stand in his palace; shall the King of heaven have none to stand in his Courts but the blind and lame, such as the soul of David hated? Thinkest thou,k when thou hast served Satan with thy prime years, to satisfy God with thy dog days? Take heed lest God turn thee over to thy old master again. That as thou hast all the days of thy life, done his work: so he may in the end pay thee thy wages.
A wise man being to goe a farre and foule iourney, will not lay the heauiest burthen vpon the weakest horse. And with what conscience canst thou lay, the great load of repentance, on thy feeble and tyred old age? Whereas now in thy chiefest strength thou canst not lift it, but ⟨p. 281⟩art ready to stagger vnder it. Is it wisdome for him that is to saile a long and dangerous voyage, to lye playing and sleeping whilest the winde serueth, and the Sea is calme, the shippe sound, the Pilote well, the Marriners strong: and then to set foorth when the windes are contrary, the weather tempestuous, the Sea raging, the Ship rotten, the Pilote sicke, and the Sailers languishing? Therefore, O sinfull soule, beginne now thy conuersion to God, whilest life, health, strength, and youth lasteth: before those ayeeres draw nigh, whē as thou shalt say, I haue no pleasure in them. GOD euer required in his seruice, the bfirst borne; and the cfirst fruits, and those to ⟨p. 282⟩be offered vnto him without delay. So iust d Abel offered vnto GOD his firstlings, and fattest lambes, and reason good; that the best Lord should be first, & best, serued. All Gods seruants should therefore eremember to serue their Creator in the daies of their youth, and fearely in the morning, like Abraham, to sacrifice vnto GOD the yong Isaak of their age. gYee shall not see my face (saith Ioseph to his brethren) except you bring your yonger brother with you. And how shalt thou looke in the face of Iesus; if thou giuest thy younger yeeres to the Diuell, and bringest him nothing but thy blinde, lame, and decrepit old age? hOffer it vnto ⟨p. 283⟩thy Prince, saith Malachy. If he will not accept such a one to serue him? how shall the Prince of Princes admit such a one to be his seruant? If the
- aEccl. 12.1.
- bExod. 13.2
- cExo. 22.29
- eEccl. 12.12
- fGen. 22.3.
- gGen. 43.3.
- hMal. 1.8.
- iDan. 1.4.
- k2 Sam. 5.8.