Content not thy self with that formal Religion, which unregenerated men have framed to themselves, in stead of sincere devotion: for, in the multitude of opinions most men have almost lost the ⟨p. 296⟩practise of true religion. Think not that thou art a Christian good enough, because thou dost as the most, and art not so bad as the worst. No man is so wicked, that he is addicted to all kind of vices, (for there is an Antipathy twixt some vices:) But remember that Christ saith, except your righteousness shall exceed the righteousness of the Scribes and Pharisees, 1ye shall in no case enter into the kingdom of Heaven. Consider with thy self how far thou comest short of the Pharisees, in fasting, praying, frequenting the Church, and in giving of Alms. Think with thy self how many Pagant, who never knew Baptism, yet in moral virtues ⟨p. 297⟩and honesty of life do go far beyond thee. Where is then the life of Christ thy Master? and how far art thou from being a true Christian? If thou dost willingly yield to live in any one gross sin, thou canst not have a regenerated Soul: though thou reformest thy self like Herod from many other vices. 2A true Christian must have respect to walk, in the truth of his heart, in all the Commandments of GOD alike: for, saith Saint James, 3he that shall offend in one point of the Law (wilfully) it guilty of all. And Peter bids us,4 lay aside (not some, but) all malice, guile, and hypocrisies, &c. One sin is enough to damn a mans Soul, without Repentance: ⟨p. 298⟩dream not to go to heaven, by any nearer or easier way then Christ hath trained unto us in his Word. The way to Heaven is not easy or common, but strait and narrow;5 yea, so narrow, that Christ protesteth, that a rich man shall hardly enter into the Kingdom of Heaven, 6and that those who enter are but few:7 and that those few, cannot get in but by striving: and that some of those who strive to enter in, shall not be able. This all Gods Saints (whilst they here lived) knew well; when with so often fastings, so earnest prayers, so frequent hearing the word, and receiving the sacraments, and with such abundance of t•ares, they devoutly begged ⟨p. 299⟩at the hands of GOD, for Christs sake, to be received into his Kingdom.
Content not thy selfe with that formall Religion, which vnregenerated men haue framed to themselues, in stead of sincere deuotion: for, in the multitude of opinions most men haue almost lost the ⟨p. 296⟩practise of true religion. Think not that thou art a Christian good enough, because thou dost as the most, and art not so bad as the worst. No man is so wicked, that hee is addicted to all kinde of vices, (for there is an Antipathie twixt some vices:) But remember that Christ saith, except your righteousnesse shall exceede the righteousnesse of the Scribes and Pharisies, 1yee shall in no case enter into the kingdome of Heauen. Consider with thy selfe how farre thou commest short of the Pharisies, in fasting, praying, frequenting the Church, and in giuing of Almes. Thinke with thy selfe how many Pagant, who neuer knew Baptisme, yet in morall vertues ⟨p. 297⟩and honestie of life doe goe farre beyond thee. Where is then the life of Christ thy Master? and how farre art thou from being a true Christian? If thou dost willingly yeeld to liue in any one grosse sinne, thou canst not haue a regenerated Soule: though thou reformest thy selfe like Herod from many other vices. 2A true Christian must haue respect to walke, in the truth of his heart, in all the Commandements of GOD alike: for, saith Saint Iames, 3he that shall offend in one point of the Law (wilfully) it guiltie of all. And Peter bids vs,4 lay aside (not some, but) all malice, guile, and hypocrisies, &c. One sin is enough to damne a mans Soule, without Repentance: ⟨p. 298⟩dreame not to goe to heauen, by any neerer or easier vvay then Christ hath trained vnto vs in his Word. The way to Heauen is not easie or common, but straite and narrow;5 yea, so narrow, that Christ protesteth, that a rich man shall hardly enter into the Kingdome of Heauen, 6and that those who enter are but few:7
- 1Mat. 5.20.
- 2Mark. 6.20.
- 3James 2.10.Iames 2.10.
- 41 Pet. 2.1.
- 5Mat. 7.14.
- 6Mat. 19.23.
- 7Mat. 7.14. and 22.14. Luk. 13.24.