Lastly, from the former Communion twixt Christ and Christians, there flows an other communion twixt Christians among themselves. Which is also lively represented by the Sacrament of the Lords Supper: in that the whole Church being many, do all communicate of one bread, in that holy action. We being many are one bread and one body:1 for we are all partakers of that one bread; that, as the bread which we eat in the Sacrament is but one though it be confected of many grains; so all the faithful, though they be many, yet are they but one mystical body, under one head, which is Christ. Our Saviour prayed 5. times in that prayer ⟨p. 672⟩which he made after his last Supper,2 that his Disciples might be one: to teach us at once, how much this unity pleaseth him. This union betwixt the faithful, is so ample, that no distance of place can part it; so strong that death cannot dissolve it; so durable, that time cannot wear it out; so effectual, that it breeds a fervent love betwixt those who never saw one another's face. And this conjunction of Souls, is termed the Communion of Saints, 3which Christs effecteth by 7. special means. First, by governing them all by one and the same holy Spirit. Secondly, by enduing them all with one and the same faith. 4Thirdly, by shedding ⟨p. 697⟩abroad his own alove into all their hearts. Fifthly, by bregenerating them all by one and the same Baptism. Sixthly, by cnourishing them all with one and the same spiritual food. Seventhly, by being one dquickening Head▪ of that one Body of his Church, which he reconciled to GOD in the body of his flesh. Hence it was that the multitude of Believers in the Primitive eChurch […] of one heart, and of one soul, in truth, affection, and compassion. And this should teach Christ […] to love one another, seeing they are all members of the same holy and mystical body, whereof Christ is He•d. And therefore ⟨p. 698⟩they should have all a Christian Sympathy, and fellow-feeling, to rejoice one in another's joy, to condole one in another's grief, to bear with one another's infirmity, and mutually to relieve one another's wants.
Lastly, from the former Communion twixt Christ and Christians, there flowes an other communion twixt Christians among themselues. Which is also liuely represented by the Sacrament of the Lords Supper: in that the whole Church being many, doe all communicate of one bread, in that holy action. We being many are one bread and one body:1 for wee are all partakers of that one bread; that, as the bread which we eate in the Sacrament is but one though it be confected of many graines; so all the faithfull, though they be many, yet are they but one mysticall body, vnder one head, which is Christ. Our Sauiour praied 5. times in that prayer ⟨p. 672⟩which hee made after his last Supper,2 that his Disciples might bee one: to teach vs at once, how much this vnity pleaseth him. This vnion betwixt the faithfull, is so ample, that no distance of place can part it; so strong that death cannot dissolue it; so durable, that time cannot weare it out; so effectual, that it breeds a feruent loue betwixt those who neuer saw one anothers face. And this coniunction of Soules, is termed the Communion of Saints, 3which Christs effecteth by 7. speciall meanes. First, by gouerning them all by one and the same holy Spirit. Secondly, by enduing them all with one and the same faith. 4Thirdly, by shedding ⟨p. 697⟩abroad his owne aloue into all their hearts. Fiftly, by bregenerating them all by one and the same Baptisme. Sixtly, by cnourishing them all with one and the same spirituall foode. Seauenthly, by being one dquickning Head▪ of that one Body of his Church, vvhich hee reconciled to GOD in the body of his flesh. Hence it vvas that the multitude of Beleeuers in the Primitiue e
- 11 Cor. 10.17
- 2Joh. 17.11.21.22.23.26Ioh. 17.11.21.22.23.26
- 32 Cor. 4.13.
- 4Eph. 4.5.
- aRom. 5.5.
- bTit. 3.5. Ephe. 4.5.
- c1 Cor. 10.17. 1 Cor. 11.33
- dCol. 1.18. and 22.
- eAct. 4.32.