A06492:1229
Commentary upon the Epistle to the Galatians
A commentary of M. Doctor Martin Luther upon the Epistle of S. Paul to the Galatians first collected and gathered word by word out of his preaching, and now out of Latin faithfully translated into English for the unlearned. Wherein is set forth most excellently the glorious riches of Gods grace ...A commentarie of M. Doctor Martin Luther vpon the Epistle of S. Paul to the Galathians first collected and gathered vvord by vvord out of his preaching, and novv out of Latine faithfully translated into English for the vnlearned. Wherein is set forth most excellently the glorious riches of Gods grace ...
London: printed by Thomas Vautroullier dwelling wihtin sic, 1575London: printed by Thomas Vautroullier dvvelling vvihtin sic, 1575
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Wherefore let it not trouble us that our adversaries are offended and cry out that there cometh no good by the preaching of the Gospel. They are infidels, they are blind and obstinate, and therefore it is impossible that they should see any fruit of the Gospel.1 But contrariwise we which believe, do see the inestimable profits and fruits thereof: although outwardly for a time we be oppressed with infinite evils, ⟨image 222⟩despised, spoiled, accused, condemned as the outcasts and filthy dung of the whole world, and put to death: and inwardly afflicted with the feeling of our sin, and vexed with Devils. For we live in Christ, in whom and by whom we are made Kings and Lords over sin, death, the flesh, the world, hell, and all evils: In whom and by whom also we tread under our feet that Dragon and Basilisk which is the King of sin & death.2 How is this done? In Faith. For the blessedness which we hope for, is not yet revealed, which in the mean time we wait for in patience, and yet notwithstanding do now assuredly possess the same by faith.
Wherefore let it not trouble vs that our aduersaries are offended and cry out that there cometh no good by the preaching of the Gospel. They are infidels, they are blinde and obstinate, and therfore it is impossible that they should see any frute of the Gospell.1 But contrariwise we which beleue, doe see the inestimable profites and frutes therof: although outwardly for a time we be oppressed with infinite euils, ⟨image 222⟩despised, spoiled, accused, cōdemned as the outcasts and filthy dunge of the whole world, and put to death: and inwardly afflicted wt the feeling of our sinne, and vexed with Deuils. For we liue in Christe, in whom and by whom we are made Kings and Lordes ouer sinne, death, the flesh, the world, hel, and all euils: In whom and by whom also we tread vnder our feete that Dragon and Basiliske which is the King of sinne & death.2