A06492:466
Commentary upon the Epistle to the Galatians
A commentary of M. Doctor Martin Luther upon the Epistle of S. Paul to the Galatians first collected and gathered word by word out of his preaching, and now out of Latin faithfully translated into English for the unlearned. Wherein is set forth most excellently the glorious riches of Gods grace ...A commentarie of M. Doctor Martin Luther vpon the Epistle of S. Paul to the Galathians first collected and gathered vvord by vvord out of his preaching, and novv out of Latine faithfully translated into English for the vnlearned. Wherein is set forth most excellently the glorious riches of Gods grace ...
London: printed by Thomas Vautroullier dwelling wihtin sic, 1575London: printed by Thomas Vautroullier dvvelling vvihtin sic, 1575
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Verse. 19. For I through the law am dead to the law, that I might live unto God.
Verse. 19. For I through the lavv am deade to the lavv, that I might liue vnto God.
1These are marvellous words and unknown kinds of speech, which mans reason can in no wise understand. And although they be but few, yet are they uttered with great zeal and vehemency of spirit, and as it were in great displeasure. As if he should say: why do ye boast so much of the law? whereof in this case I will be ignorant. But if ye will needs have the law, I also have the law. Wherefore, as though he were moved through indignation of the holy Ghost,2 he calleth grace it self the law, giving a new name to the effect and working of grace, in contempt of the law of Moses and the false Apostles, which contended that the law was necessary to justification:3 and so he setteth the law against the law. And this is a sweet kind of speech and full of consolation, when in the scriptures, and specially in Paul, the law is set against the law, sin against sin, death against death, captivity against captivity, hell against hell, the altar against the altar, the lamb against the lamb, the passover against the passover.
1These are maruelous words and vnknowne kindes of speach, which mans reason can in no wise vnderstand. And although they be but few, yet are they vttered with greate zeale and vehemencie of spirite, and as it were in greate displeasure. As if he should say: why doe ye boast so much of the law? wherof in this case I will be ignoraunt. But if ye will needes haue the law, I also haue the law. Wherfore, as though he were moued through indignation of the holy Ghost,