But here in the beginning must we root out an error and noisome opinion that many men have, namely,1 that we think not Solomon to speak of the contempt of creatures which the scripture will not suffer to be contemned or condemned. For all things which God created are very good, and made for the use of man, which thing, Paul in plain words affirmeth. ⟨image 9⟩1.2 Tim. 4. saying: Every creature of God is good, and nothing is to be rejected, that is received with thanks giving. For it is sanctified by the word of God, & by prayer. It is therefore very foolishly & wickedly done of some preachers, to inveigh against glory, power, dignity, riches, gold, fame, beauty, women, plainly condemning the creatures of God. A Magistrate or officer, is an ordinance of God. Gold is good, and riches are the gift of God. A woman is a good thing, and made to be an helper unto man. For God made all things, to the end they should be good and profitable some way to man.3 Therefore the creatures of God are not condemned by this book, but the naughty affection and desire of men, which are not con tented with these present creatures of God, and the use of them, but are alway careful how to heap up riches, to get honour, glory, and great name, as though they should alway live in this world, loathing still their present state and condition, and wishing, and aspiring to one thing after an other. For this is a great vanity and misery, that a man should defraud and beguile himself of the use of such pleasures as are before him, and vainly to vex and disquiet himself about things he hath not. These naughty affections (I say) and enterprises of men doth Solomon in this book condemn, and not the creatures themselves: For touching the use of these creatures, he himself saith hereafter: There is nothing better then to be merry in this life, and to eat and drink, and man to reign in his labour. &c. where he should be found utterly against himself, if he should condemn the things, and not rather the abuse ⟨p. 8⟩of them, which is only in our affections.4
But here in the begynning must we roote out an errour and noysome opynion that many men haue, namely,1 that we thynke not Salomō to speake of the contempt of creatures which the scripture wyll not suffer to be contemned or condemned. For all thynges which God created are very good, and made for the vse of man, which thyng, Paule in playne wordes affirmeth. ⟨image 9⟩1.2 Tim. 4. saying: Euery creature of God is good, and nothyng is to be reiected, that is receaued wyth thankes geeuyng. For it is sanctified by the word of God, & by prayer. It is therefore very foolyshly & wyckedly done of some preachers, to enuey agaynst glory, power, dignitie, riches, golde, fame, beuty, women, playnely condemning the creatures of God. A Magistrate or officer, is an ordinaunce of God. Golde is good, and ryches are the gyfte of God. A womā is a good thing, and made to be an helper vnto man. For God made all thyngs, to the ende they shoulde bee good and profitable some way to man.3 Therefore the creatures of God are not cōdemned by this booke, but the naughty affection and desier of men, which are not cō tented wyth these present creatures of God, and the vse of them, but are alway carefull how to heape vp ryches, to get honour, glory, and great name, as though they should alway lyue in thys world, lothyng still their present state and condition, and wyshing, and aspyring to one thyng after an other. For thys is a great vanitie and misery, that a man should defraude and byguyle hymselfe of the vse of such pleasures as are before hym, and vaynely to vexe and disquiet himselfe about thyngs he hath not. These naughty affections (I say) and enterprises of men doth Salomon in thys booke condemne, and not the creatures themselues: For touching the vse of these creatures, hee hymselfe sayth hereafter: There is nothyng better then to be meary in thys life, and to eate and drinke, and man to reigne in his labour. &c. where he shoulde be founde vtterly agaynst hymselfe, if he shoulde condemne the thynges, and not rather the abuse ⟨p. 8⟩of them, which is onely in our affections.4
- 1The error of them confuted which condemn Gods creatures.The errour of them cō futed which condemne Gods creatures.
- 2The creatures of God are good.
- 3The abuse of Gods creatures, & naughty affections of men are condemned in this book.The abuse of Gods creatures, & naughty affections of men are condemned in this booke.
- 4The error of them that understand not this book.The errour of them that vnderstand not this booke.