A06504:105
An exposition of Solomons book called Ecclesiastes or the preacher. Seen and allowedAn exposition of Salomons booke called Ecclesiastes or the preacher. Seene and allowed
An exposition of Solomons book called Ecclesiastes or the preacher. Seen and allowed.An exposition of Salomons booke called Ecclesiastes or the preacher. Seene and allowed.
London: printed by John Daye, 1573London: printed by Iohn Daye, 1573
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I said unto the man given to laughter, thou art mad, and to the man given to mirth, what dost thou?
I sayd vnto the man geuē to laughter, thou art mad, and to the man geuen to mirth, what doost thou?
1Understand all these things of mans ways and intents. Thus he meaneth, I thought by art to devise me good days, to seek my pleasure and pastime: but this cogitation was a mere madness, which two ways troubled me. For first the travel of devising and searching vexed my mind. Then when I think I have attained to my purpose, by and by some sorrow or grief falleth out, that causeth me to lose both my labour, & joy. ⟨p. 31⟩This is it that he saith, the laughter that I seek for, and the joy, which I go about to procure, what availeth it me? For I can never attain to it, but always some grief or trouble happeneth between. Therefore that joy & mirth is best, which is not sought for but which God sendeth unlooked for, without thy cares and devises. So the outward mirth is good, but with those that use it well. The wicked although they live in never so much pleasure, yet theirs is no true joy, because, they acknowledge it not for Gods gift, but straightway loth it, and invent other delights, being never content with that which is present.
1VNderstand all these thinges of mans wayes and intentes. Thus hee meaneth, I thought by art to deuise me good dayes, to séeke my pleasure and pastime: but this cogitation was a mere madnes, which two wayes troubled me. For first the trauell of deuising and searching vexed my minde. Then when I thinke I haue attained to my purpose, by and by some sorrow or grief falleth out, that causeth me to lose both my labour, & ioy.