A06504:19
An exposition of Solomons book called Ecclesiastes or the preacher. Seen and allowedAn exposition of Salomons booke called Ecclesiastes or the preacher. Seene and allowed
An exposition of Solomons book called Ecclesiastes or the preacher. Seen and allowed.An exposition of Salomons booke called Ecclesiastes or the preacher. Seene and allowed.
London: printed by John Daye, 1573London: printed by Iohn Daye, 1573
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Argument upon Solomons book called the Preacher.
The Argument vpon Salomons booke called the Preacher.
1This book is one of the most difficult books of the whole Scripture, which no man hath hitherto fully attained unto, yea it hath been depraved with the unworthy commentaries of diverse men: in so much that it is a more trouble to purge the author thereof from the dreams wherewith they have defaced it, then to restore the true sense thereof again. And two causes there have been,2 why it hath been more hard to understand then other. One was, for that they perceived not the intent and meaning of the author, which thing as in every kind of writing, so chiefly in this, and in all others, it had been requisite, they had kept and followed. The other was by reason they were ignorant in the Hebrew tongue, & in the authors peculiar phrase, which many times swerveth from the common phrase of speech, and differeth much from the custom of our tongue.3 Hereby it came to pass, that the book which for many causes was worthy to be had in all mens hands, and specially to be known to all governors of common weals (for in it was most lively set forth and in no place like, the administration of affairs aswell public as private) hath hitherto been deprived of his name and dignity, miserably unregarded and neglected, so that to this day, we have had neither use nor commodity of ⟨p. 7⟩it. So much hath the rashness and ignorance of some men been able to do. Wherefore our first labour shall be to hold fast the certain scope & intent of the book, what it requireth and whereto it tendeth. For if we hereof be ignorant, it shall be impossible to understand the style and phrase in the same.