A06504:321
An exposition of Solomons book called Ecclesiastes or the preacher. Seen and allowedAn exposition of Salomons booke called Ecclesiastes or the preacher. Seene and allowed
An exposition of Solomons book called Ecclesiastes or the preacher. Seen and allowed.An exposition of Salomons booke called Ecclesiastes or the preacher. Seene and allowed.
London: printed by John Daye, 1573London: printed by Iohn Daye, 1573
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For he that is higher than the highest regardeth.
For he that is higher thē the highest regardeth.
That is, do not thou vex thy self,1 if thou canst not redress it, leave it to an higher Judge. That, that the inferior is not able to compass, let him think it belongeth to the superior. If the Prince be evil, complain of it to an higher power, even to God. So if I should vex my self much about the schisms and sects which disturb the Church, and contaminate the Gospel, what should I prevail? Therefore I commit the matter to God that is the Judge, in whose hand are all things. Notwithstanding I am sorry that the souls of men are so miserably seduced and deceived, but I can ⟨image 87⟩do no more but according to mine office resist them, and say leave of, you have erred long enough, repent. When thou hast thus counselled an other, then commit him to God, according to Pauls saying: Him that is an heretic, after one or two admonitions, shun and avoid. &c. Again: wicked men wax worse and worse. For they shall not escape their Judge. Every one hath his Judge, if the Bailiff doeth it not, the Sheriff or Major will do it. And if he will not judge them, the king shall, if the king regard it not, the Emperor shall. If the Emperor will not, God will not contemn or neglect it. This is it that he meaneth: The king is ruler over all the earth. Solomon had no higher office than a kings: Let the king bring to pass that thou art not able.
THat is, doe not thou vexe thy selfe,