Title page of An exposition of Solomons book called Ecclesiastes or the preacher. Seen and allowed, London, 1573

A06504:325

An exposition of Solomons book called Ecclesiastes or the preacher. Seen and allowedAn exposition of Salomons booke called Ecclesiastes or the preacher. Seene and allowed

Name: An exposition of Solomons book called Ecclesiastes or the preacher. Seen and allowed
Author: Martin Luther

An exposition of Solomons book called Ecclesiastes or the preacher. Seen and allowed.An exposition of Salomons booke called Ecclesiastes or the preacher. Seene and allowed.

Martin Luther 1483–1546London: printed by John Daye, 1573London: printed by Iohn Daye, 1573

181 [i.e. 187] leaves · 71k words · STC 16979 · ESTC S105591

Title page typeset from the transcription.

Chapter 5 › He that loveth silver shall not be satisfied with silver, and he th…: He that loveth silver shall not be satisfied with silver, and he that loveth riches, sh…Chapter 5 › He that loueth siluer shall not be satisfied with siluer, and he th…: He that loueth siluer shall not be satisfied with siluer, and he that loueth riches, sh…

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

[ Earlier:325–337 of 797

:325img 88

He that loveth silver shall not be satisfied with silver, and he that loveth riches, shall be without the fruit thereof: this also is a vanity. When goods increase, they are increased that eat them: and what good cometh to the owners thereof, but the beholding of them with their eyes?

He that loueth siluer shall not be satisfied with siluer, and he that loueth riches, shall be without the fruite therof: this also is a vanitie. When goods increase, they are increased that eate them: and what good cōmeth to the owners thereof, but the beholding of them with their eyes?

:326p. 87

¹This belongeth to that he said in the first chapter: The ear is not satisfied with hearing, nor the eye with seeing. Here he treateth of the vanity and desires of mans hart. One world was not enough for Alexander. So fareth it in all other affairs, honours, riches. &c. For so goeth the miserable life of man, that a covetous man is an example to all men. He hath money, and yet ⟨p. 87⟩is he not satisfied, yea he enjoyeth it not being present,² only he thirsteth after other that he hath not.

¹THis belongeth to that he sayd in the first chapiter: The eare is not satisfied with hearing, nor the eye with seing. Here he treateth of the vanitie and desires of mans hart. One worlde was not inough for Alexander. So fareth it in all other affayres, honours, ryches. &c. For so goeth the miserable life of man, that a couetous man is an example to all men. He hath money, and yet

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The book

Title as printed

An exposition of Solomons book called Ecclesiastes or the preacher. Seen and allowed.An exposition of Salomons booke called Ecclesiastes or the preacher. Seene and allowed.

Author

Martin Luther 1483–1546

Place

London

Printer

John DayeIohn Daye

Year

1573

Size

181 [i.e. 187] leaves

Words

71,187

Catalogue

STC 16979 · ESTC S105591

Text

EEBO-TCP A06504

Passages

797

Sections

334

Title page

An exposition of Solomons book called Ecclesiastes or the preacher. Seen and allowedAn exposition of Salomons booke called Ecclesiastes or the preacher. Seene and allowed

He that loveth silver shall not be satisfied with silver, and he that loveth riches, shall be without the fruit thereof: this also is a vanity. When goods increase, they are increased that eat them: and what good cometh to the owners thereof, but the beholding of them with their eyes?

He that loueth siluer shall not be satisfied with siluer, and he that loueth riches, shall be without the fruite therof: this also is a vanitie. When goods increase, they are increased that eate them: and what good cōmeth to the owners thereof, but the beholding of them with their eyes?

Where much goods are. &c.

And what good cometh to the Owners thereof. &c.

And what good commeth to the Owners thereof. &c.

The sleep of him that traveleth is sweet, whether he eat little or much but the satiety of the rich will not suffer him to sleep.

The sleepe of him that traueleth is sweet, whether he eat litle or much but the sacietie of the rich will not suffer him to sleepe.

I have seen an evil sickness under the sun, to wit, riches conserved to the owners for their evil. And these riches perish by evil travel, and he begetteth a son, and in his hand is nothing.

I haue seene an euill sicknes vnder the sunne, to wyt, ryches conserued to the owners for their euill. And these riches perish by euell trauell, and he begetteth a sonne, and in his hand is nothing.

Reformers309

Puritans1,782

Westminster Assembly24

Evangelicals36

He that loveth silver shall not be satisfied with silver, and he that loveth riches, shall be without the fruit thereof: this also is a vanity. When goods increase, they are increased that eat them: and what good cometh to the owners thereof, but the beholding of them with their eyes?

He that loueth siluer shall not be satisfied with siluer, and he that loueth riches, shall be without the fruite therof: this also is a vanitie. When goods increase, they are increased that eate them: and what good cōmeth to the owners thereof, but the beholding of them with their eyes?

Where much goods are. &c.

And what good cometh to the Owners thereof. &c.

And what good commeth to the Owners thereof. &c.

The sleep of him that traveleth is sweet, whether he eat little or much but the satiety of the rich will not suffer him to sleep.

The sleepe of him that traueleth is sweet, whether he eat litle or much but the sacietie of the rich will not suffer him to sleepe.

I have seen an evil sickness under the sun, to wit, riches conserved to the owners for their evil. And these riches perish by evil travel, and he begetteth a son, and in his hand is nothing.

I haue seene an euill sicknes vnder the sunne, to wyt, ryches conserued to the owners for their euill. And these riches perish by euell trauell, and he begetteth a sonne, and in his hand is nothing.