This is a commendation of the wisdom he spake of before,1 that is to say, of justice and equity. Things are not preserved by force, but all things are done and proceed through wisdom, in the kingdom, in laws, in administrations, in occupations. So we are made men, to do all things by reason, and to prevail more thereby then all beasts, by ⟨image 129⟩their strength.2 Therefore, though laws be never so well made, common weals never so well ordered and appointed, yet if wisdom lack, all things go backward. For when a wise man maketh laws, it is impossible that he can foresee all cases & circumstances. Wherefore many things are left to the order of those that execute laws. So the lawyers call the Emperor a lively law, because he is set in place to moderate laws, as he that sitteth at the chariot to rule it, & disposeth all things according to place, time, and persons. &c. For a fool doth more hurt by his preciseness in seeing laws observed, then a wise man doth in dissembling some laws. All these things as yet are said by way of exhortation: Be not angry (saith he) though things succeed not according to thy desire. Let it suffice thee to keep laws, so far forth as all things be not trod under foot. For this is the greatest wisdom, not to know what law and equity is, but to know that wisdom is not followed nor obeyed in this world. This life will not abide to have all things done right. The sum therefore of this place is, not to put any trust ⟨p. 126⟩in our strength, but to rule by wisdom, which oftentimes keepeth all things upright in a kingdom, where force and violence marreth all. Why so?
THis is a commendation of the wysedome he spake of before,1 that is to say, of iustice and equitie. Thinges are not preserued by force, but all things are done and procéede through wisedome, in the kingdome, in lawes, in administrations, in occupations. So we are made men, to doe all thinges by reason, and to preuaile more therby then all beastes, by ⟨image 129⟩their strēgth.2 Therfore, though lawes be neuer so well made, common weales neuer so well ordered and appointed, yet if wisdome lacke, all things goe backward. For when a wyse man maketh lawes, it is impossible that he cā foresée all cases & circumstaunces. Wherfore many things are left to the order of those that execute lawes. So ye lawyers call ye Emperour a lyuely lawe, because he is set in place to moderate lawes, as he that sitteth at ye charrette to rule it, & disposeth all things according to place, tyme, and persons. &c. For a foole doth more hurt by his precisenes in séeing lawes obserued, then a wise man doth in dissembling some lawes. All these thinges as yet are sayd by way of exhortation: Be not angry (sayth he) though thinges succéede not accordyng to thy desier. Let it suffise thée to kéepe lawes, so farforth as all thinges be not trod vnder foote. For this is the greatest wisedome, not to know what lawe and equitie is, but to know that wisedome is not followed nor obeyed in this worlde. This lyfe will not abyde to haue all thynges done right. The summe therefore of this place is, not to put any trust ⟨p. 126⟩in our strength, but to rule by wisedome, which oftentymes kéepeth all things vpright in a kyngdome, where force and violence marreth all. Why so?
- 1Force with out counsell falleth of his own sway.Force wt out coūsell falleth of his owne sway.
- 2Wisdom is the governor of common weals, and not laws and power.Wysedome is the gouerner of commō weales, and not lawes and power.