If these things may not once be named among us, surely much less, yea a M. times much less ought oaths, swearings & blasphemies of Gods most holy name be named among us and heard in our daily speech. If the wrath & vengeance of God be wont to fall upon the children of unbelief for these things aforesaid, as S. Paul testifieth, certainly let all swearers be certainly assured that they shall not escape the plagues of Gods vengeance, and their damnation shall be y• more grievous, forasmuch as they profess godliness, and live nothing according thereunto. What are they any other, than blasphemous mockers ⟨image 39⟩of God? They say that they know God, but with their deeds they deny him, seeing they are become abominable and disobedient, and evil minded unto all good works, as S. Paul writeth.1 They are wells without water, clouds carried about of a tempest, to whom y• mist of darkness is reserved for ever. They are trees without •rute at gathering time,2 twice dead & plucked up by the roots.3 They are the raging waves of the sea foaming out their own shame. Howe can they than escape the vengeance of god? The Sodomites & Gomorrians sinned against nature, & therefore were they consumed with fire & brimstone from heaven, the swearers sin against the God & maker of nature & is it to be thought,4 that they shall escape unpunished? If such as commit the lessest sin, be punished, ⟨p. xxxviii⟩how can they than escape, which of send in the greatest? They may be sure, if they do not amend, not only to be plagued with fire & brimstone, but also to suffer all other kinds of intolerable pains, yea and that in hell, where is no redemption nor mercy to be had. The Lord,5 saith David, seeth both the righteous & ungodly, but who so delighteth in wickedness, him his soul abhorreth. Upon the ungodly he shall reign snares, fire, brimstone, storm & tempest, this reward shall they have to drink. For the Lord is righteous and he loveth righteousness, his cos• tenauce beholdeth the thing that is just. Again he saith, God is a righteous Judge,6 and God is ever threatening. If men will not turn he hath whet his sword, he hath bent his bow, and made it ready. He hath prepared him the weapons of ⟨image 40⟩death, & ordained his arrows to bestroye.
If these thynges maye not once be named among vs, surely much lesse, yea a M. tymes muche lesse oughte oothes, swearynges & blasphemies of Gods moost holy name be named among vs and hearde in our dayely speache. If the wrath & vengeaunce of God be wonte to faull vpon the chyldren of vnbeleue for these thynges aforesayd, as S. Paule testifyeth, certenly let all swearers be certenlye assured that they shall not escape the plages of Gods vengeasice, and theyr damnacion shal be y• more greuous, for asmuch as they professe godlynes, and lyue nothynge accordyng thervnto. What are they ony other, than blasphemous mockers ⟨image 39⟩of God? They saye that they knowe God, but withe theyr dedes they denye hym, seynge they are become abhommable and disobediente, and enell mynded vnto all good workes, as S. Paule writeth.1 They are welles wythout water, cloudes caryed about of a tempest, to whom y• myst of darckenesse is reserued for euer. They are trees without •rute at gatheryng tyme,2 twyse dead & plucked vp by the rootes.3 They are the ragyng waues of the sea somyng oute theyr owne shame. Howe can they than escape the vengeaunce of god? The Sodomites & Gomorrians sinned agaynst nature, & therfore were they consumed wythe fyre & brymestonne frō heauē, the swearers synne agaynst the God & maker of nature & is it to be thought,4 that they shall escape vnponyshed? If suche as committe the lessest synne, be punysshed, ⟨p. xxxviii⟩howe can they than escape, which of sende in the greatest? They maye be sure, if they do not amend, not only to be plaged with fyre & brymestone, but also to suffer all other kyndes of intollerable paynes, yea and that in hell, where is no redemcion nor marcy to be had. The Lorde,5 sayth Dauid, seeth both the ryghteous & vngodly, but who so delyghteth in wickednes, him his soule abhorreth. Vpon the vngodly he shall reygne snares, fyre, brymestonne, storme & tempest, this rewarde shall they haue to drynke. For the Lorde is ryghteous and he loueth righteousnes, his cos tenauce beholdeth the thyng that is iuste. Agayne he saythe, God is a ryghteous Iudge,
- 1Titus. i
- 2ii. Pe. ii
- 3Judas Epistle.Iudas Epistle.
- 4•e. xviii
- 5Psal. xi
- 6Psal. vii.