A07010:155
A pleasant new nosegay full of many godly and sweet flowers, lately gatheredA pleasaunt newe nosegaye full of many godly and swete floures, lately gathered
A pleasant new nosegay full of many godly and sweet flowers, lately gathered by Theodore Basil.A pleasaunt newe nosegaye full of many godly and swete floures, lately gathered by Theodore Basille.
printed for Joha, 1543printed for Ioha, 1543
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Phil. No verily. It rather teacheth them obedience, as ye heard before. For it is written, the king beareth ⟨image 69⟩rule over all,1 & he hath dominion over them, so that what so ever he saith to them, they do it. Was not Aharon the high Priest obedient to Moses,2 whom God appointed ruler over his people, & did what soever he commanded him. Was not the high Priest Achimelech and all the other Priests obedient to king Saul,3 & called them selves his servants, and him their Lord, not once resisting the fury of the king, but rather choosing to suffer death patiently under so great a tyrant, than once to resist him disobediently? What need I speak of David, Solomon, Hezekiah, Jehoshaphat,4 Josiah, Alexander, Demetrius, Antiochus. &c. which ever had the Bishops, Priests, Levites, & other spiritual ministers in subjection with out any resistance? Howe can our spirituality than be free from obedience & subjection?
Phil. No verely. It rather teachethe them obedience, as ye hearde before. For it is wrytten, the kynge beareth ⟨image 69⟩rule ouer all,1 & he hath dominion ouer them, so that what so euer he sayth to thē, they do it. Was not Aharon the hygh Preste obediēt to Moses,2 whom God appoynted rulare ouer his people, & dyd what soeuer he commaūded hym. Wasnot the hygh Preste Achimelech and al the other Prestes obedient to kyng Saul,3 & called them selues his seruauntes, and him theyr Lorde, not once resistyng the fury of the king, but rather chosyng to suffer death paciently vnder so great a tyraūt, than once to resiste hym disobediētly? What nede I speake of Dauid, Salamō, Ezechias, Iosaphat,