A potacio[n] or dry[n]king for this holy time of le[n]t very co[m]fortable for all…A potacio[n] or dri[n]kynge for this holi time of le[n]t very co[m]fortable for all…

AS touching this word Satisfaction, which hath so long been retained in the Church of Christ, we must grant & believe undoubtedly, y• christ alone is the omnisufficient satisfaction for all our since unto God the father, by the sprinkling and effusion of his most precious blood ¹which abideth & lasteth for ever so perfect, that he is able at all times to save them, that are sanctified with ²that one & omnisufficient oblation & Sacrifice of his most blessed body on the Altar of the Cross, and that not only from the fault, but also from the pain due and belonging unto the fault. Behold that ⟨image 40⟩lamb of God, saith S, John ³Baptist, which taketh away the sin of the world. S. John the Evangeliographe ⁴saith also: The blood of Jesus Christ Gods own Son, maketh us clean from all sin. Again, if any man sin, we have ⁵an advocate with God the father, Jesus Christ that righteous one, And he is the satisfaction for our since, not for our sins only, but also for all the whole world. By y• ⁶death of Christ are we reconciled to the father. Christ is our wisdom ⁷sanctification, righteousness & redemption. Christ is our peace. By the blood of Christ have we remission of our since. By Christ are all things reconciled to God, and ⁸by Christs blood are all things pacified & set at a stay both in heaven & in earth. Christ was broken for our since. Christ bare our since on his body upon the tree, ⟨image 40⟩