A07085:225
A potacio[n] or dry[n]king for this holy time of le[n]t very co[m]fortable for all…A potacio[n] or dri[n]kynge for this holi time of le[n]t very co[m]fortable for all…
A potacio[n] or dry[n]king for this holy time of le[n]t very co[m]fortable for all penitent sinners, newly prepared by Theodore Basil.A potacio[n] or dri[n]kynge for this holi time of le[n]t very co[m]fortable for all penitent synners, newly prepared by Theodore Basille.
printed for Joha, 1542printed for Ioha, 1542
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
PHILEMON. IN the beginning of the Procession the people goeth out ha uynge every one a Palm in their hand following the Cross which is covered with a clothe.
PHILEMON. IN the begynnynge of the Procession the people goethe oute ha uynge euery one a Palme in theyr hand followynge the Crosse which is couered with a clothe.
EVSE. Ye say trueth, but what doth it mean. That the Cross is carried forth being covered with a clothe, rather then with an open face?
EVSE. Ve say trueth, but what doth it mene. That the Crosse is caried forth beynge couered with a clothe, rather then with an open face?
PHIL. The 1Cross so velated & covered signifieth Christ the Son of God, which being promised of the Father to the Jews in the old law, was not than come, but only adumbrated, shadowed & prefigured by certain types, figures, Ceremonies, clouds & shadows, as by Manna 2the Rock, the Paschal Lamb, y• brazen serpent. &c. All these prefigu 3red Christ to come. In consideraci on whereof that Cross is borne enclosed.
PHIL. The 1Crosse so velated & couered signifieth Christ the sonne of God, which beynge promised of the Fathher to the Iewes in the olde lawe, was not than come, but only adumbrated, shadowed & prefigured by certayne types, figures, Ceremonies, cloudes & shadowes, as by Manna