A potacio[n] or dry[n]king for this holy time of le[n]t very co[m]fortable for all…A potacio[n] or dri[n]kynge for this holi time of le[n]t very co[m]fortable for all…

PHIL. The green ¹Olive leaves declare unto us the unmeasurable abundance of virtue es, which are in Christ, of whom alone we have all that ever good is, And what so ever virtue is in us or what so ever good deed come from us, all that we do receive of Christ, the sole Author & fountain of all goodness. I am the vine, saith Christ, & ye are the branches. He ²that abideth in me, & I in him, brim geth forth much fruit. For without me ye can do nothing. And as concerning the Palms, they signify the victory, which Christ hath gotten over Satan, sin, death, hell, desperation. &c. by his most blessed passion, & the shedding of his most precious blood, as he saith by the Prophet Oze, from the power ³of death, saith he, will I deliver them, yea from death it self will ⟨image 67⟩I redeem them. O death, I will be thy death. O hell, I will be thy destruction. Thus ye see, what is meant by the green Olives and Palms, where which the naked Cross is adorned.

PHIL. The grene ¹Olyue leaues declare vnto vs the vnmesurable aboundans of vertu es, whiche are in Christe, of whome alone we haue al that euer good is, And what so euer vertue is in vs or what so euer good dede comme from vs, all that we do receyue of Christ, the sole Author & foūtayne of all goodnes. I am ye vyne, sayth Christe, & ye are the braunches. He ²that abydeth in me, & I in him, brī geth forth much fruyte. For without me ye can do nothyng. And as concernynge the Palmes, they signify the victory, which Christ hath gotten ouer Satan, synne, death, hell, desperacion. &c. by his mooste blessed passion, & the shedyng of his moost precious bloude, as he sayth by the Prophet Oze, from the power ³of death, sayth he, wyll I delyuer thē, yea from death it selfe wyl ⟨image 67⟩