A07146:1267
The relics of Rome containing all such matters of religion, as have in times past been brought into the Church by the Pope and his adherents: faithfully gathered out of the most faithful writers of chronicles and histories, and now newly both diligently corrected & greatly augmented, to the singular profit of the readers, by Thomas Becon. 1563.The reliques of Rome contayning all such matters of religion, as haue in times past bene brought into the Church by the Pope and his adherentes: faithfully gathered out of the moste faithful writers of chronicles and histories, and nowe newly both diligently corrected & greatly augmented, to the singuler profit of the readers, by Thomas Becon. 1563.
London: printed by John Day, 1563London: printed by Iohn Day, 1563
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Also all yilke been accursed that drawn out any man or woman in violence out of holy Church to have succour and help, or else out of any holy place that is hallowed, but and it be in certain points, as the law giveth leave, or let them to have sustenance the while they been there. And also all those, that for malice or wrath of person, vicar, or priest, or of any other, or for wrongful covetise of himself withholden rightful tithes & offerings, rents, or mortuaries from her own parish Church, and by way of covetise falsely again taking to God the worse, and to himself the better, or else turn him into an other use, than him oweth, or done him in other place after their own will, so that they be not done to the same place that they should be: or let by word or by deed any man or woman for to do her good ⟨image 276⟩will and her devotion to god and to holy church. For all Christen men & women ben hard bound upon pain of deadly sin, not only by the ordinance of man, but both in the old law, and also in the new law, for to pay truly to God and holy church, the tithe part of all manner increase that they winnē truly by the grace of god, both with her travel, and also with her crafts, what so they be truly gotten. Also the tithe part of all manner fishes, and fowls, & beasts both wild & tame And all manner of fruits that grown out of the earth. Also all that wittingly or wilfully tithen falsely, that is to say, that given not to god and to holy church the tenth part of every winning lawfully wonnen in merchandise, or in any other crafts. withdrawn only the expense and the costage that needfully must be made about the thing, whereof the winning is gotten, not tithing the winning of one merchandise with the loss of another And all tho, that of the fruits of the earth, or of beast, or any thing that neweth in the year, given not the tithe wholly withouten any costage. Al those that falsely ⟨p. 248⟩tythen, taken to God the worse, and holden the better to her own profit against the ordinance of Boniface sometime the Archbishop of Canterbury: by the which ordinance through out the province of Canterbury should be one manner axing of tithes in this manner wise. Of all manner of fruits, of herbs of gardens with outen any manner of cost abating: of hay where ever it groweth, in great medes or in small, as oft as it neweth.
Also all yilke bene accursed that drawen out any mā or woman in violence out of holy Church to haue succour and helpe, or els out of any holy place that is halowed, but and it be in certaine poyntes, as the lawe geueth leaue, or letten them to haue sustenaunce the while they bene there. And also all thoe, that for malice or wrath of person, vicare, or priest, or of any other, or for wrongfull couetise of himselfe withholden rightfull tythes & offerings, rentes, or mortuaries frō her owne parishe Churche, and by waye of couetyse falselyche agayne takynge to God the worsse, and to himself the better, or els turne him into an other vse, than him oweth, or done him in other place after their owne will, so yt they be not done to the same place that they shoulde be: or let by worde or by deede any man or woman for to do her good ⟨image 276⟩will and her deuotion to god and to holy church. For all Christen mē & womē ben hard bound vpō pain of deadly sin, not onlich by the ordinaūce of mā, but both in the olde lawe, and also in the newe lawe, for to paye truliche to God and holy church, the tithe part of al maner encrease that they winnē trulich by the grace of god, both with her trauel, and also with her craftes, what so they be truliche gotten. Also the tith part of al manner fishes, and foules, & beasts both wild & tame And al maner of frutes that growen out of the earth. Also all that wittingly or wilfully tithen falsly, that is to say, that geuē not to god and to holy church the tēth part of euery winning lefully wonnen in merchaundise, or in any other craftes. withdrawen onely the expense and the costage that nedefully must be made about the thing, wherof the winning is getten, not tithing the winning of one marchaundise with the losse of another And al tho, that of the fruits of ye erth, or of beast, or any thing that neweth in the yeare, geuē not ye tith wholy withouten any costage. Al those that falsly ⟨p. 248⟩tythen, taken to God the worse, and holden the better to her owne profyte agaynste the ordinaunce of Boniface sometyme the Archebyshop of Cantorburye: by the whiche ordinaunce thorowe oute the prouince of Cantorburye should be one manner axing of tythes in thys manner wise. Of all manner of frutes, of earbis of gardins wt outen any manner of coste abating: of haye where euer it groweth, in greate medes or in smal, as ofte as it neweth.
Of newing, of all manner of bestial, of calf, or of lamb fro seven upward in the tenth: and fro six downward for everich of hem an half penny, but if the person or vicary will abide till another year, and tell thilke that leaven, and take the other beast that followeth. Of wool that is waxen: of fells fro purification of our Lady. Of milk all the while that it dureth, as well in winter as in summer, but if they will do gree therefore to the person or to the vicary for the profit of holy Church. Of fishing, of fouling, of venison, of been, of all other good rightfully wonnen, y• newen by the year. Of profit of mills, & weirs of fishing no cost abate, but to the ⟨image 277⟩very value shall the tithe be paid. Of lesewys, communis, severelis, shall the tithe truly be paid, after the number of the beasts or the days, as it is most profit to holy Church. All workmen & chapmen that wynnen on her crafts & on her merchandise shall truly pay her tithe to God, and to holy Church. Also Carpenters and smiths, weavers, and all other craftsmen, and all other hired men and women shall tythen of the they getten, but if they will give any certain therefore to holy Church at the persons or vicaries will. Also of fowls, of calves, of pigs, of gees, of hens, of flax, of hemp, of corn, and of all that neweth by the year. Also of shredding of trees, and of all man ner of underwood waxing or hewed. Also men of holy church mowen curse by name hem that woollen not pay her tithes, as it is written in many places of the law of holy Church.
Of newing, of all manner of beastial, of calfe, or of lambe fro seuen vpwarde in the tenthe: and fro six downewarde for euerich of hem an halfe penye, but if the person or vicarye will abyde till another yeare, and tell thilke that leuen, and take the other beaste that followeth. Of wulle yt is woxen: of fellis fro purification of our Lady. Of milke al the while yt it dureth, as wel in winter as in sōmer, but if they will do gree therefore to the person or to the vicary for the profyte of holy Church. Of fyshing, of fouling, of veneson, of been, of all other good ryghtfully wonnen, y• newen by ye yere. Of profyt of milles, & weris of fyshing no cost abate, but to ye ⟨image 277⟩very value shall the tithe be payde. Of lesewys, communis, seuerelis, shall the tithe trulich be paide, after the number of the beescis or the dayes, as it is most profite to holy Churche. All werckmen & chapmen that wynnen on her crafts & on her marchaundise shulen trulyche paye her tythe to God, and to holye Churche. Also Carpēters and smithes, weyuers, and al other craftysmen, and all other hyred men and wimmen shulen tythen of ye they getten, but if they wulle geue any certaine therfore to holy Churche at the persons or vicaries wil. Also of foules, of calues, of pigges, of gees, of hennes, of flax, of hempe, of corne, and of all yt neweth by the yeare. Also of shriding of trees, and of al mā ner of vnderwoode woxing or hewed. Also men of holy church mowen curse by name hem that wolen not paye her tythes, as it is written in many places of the lawe of holy Churche.
Also all those been accursed by all holy Church, that breaken or disturben the peace & the unity first of the king, and afterward of the realm, by power or by counsel, by word, or by deed, ⟨p. 249⟩or else by any other manner to caste, or imagine his death, or any other traitorie to him, or to the realm. And all tho, that falsely withholden his heritage, or any other right, that him oweth lawfully to have. Also all those that given meed, or else taken any manner gifts for to let or distrouble the pees, for to procure and make strife and debate among Christen people, where love and charity should be in any degree either more or less.
Also all thoe bene accursed by al holy Churche, that breaken or disturben the peace & the vnitie first of the kyng, and afterward of the realme, by power or by counsaile, by worde, or by deede, ⟨p. 249⟩or els by any other manner to caste, or imagine his death, or any other traitorie to him, or to the realme. And al tho, that falsly withholden his heritage, or any other right, that hym oweth lawfully to haue. Also all thoe that geuen mede, or els taken any manner gyftes for to let or distrouble the pees, for to procure and make strife and debate among Christen people, where loue and charitie shoulde be in anye degree eyther more or lesse.
Also all those that falsen or counterfeyten the Popes Bulls, or his seals, or any other seal authentic. And all ye wittingly use such false letters purchased or counterfeited. And all those that falsen & counterfeten the kings seal, or the kings money, or clippen it, or make it less, or thereto assent because of winning Also all ye falsen the kings standard, or use any false weights, or false yards or ells, or any false measures, that is to say, to bye with one & sell with an other for to deceive the common people. And all false conspirators, & beginners of false quarrels, & helpers thereto. And all ye falsely forsweren them upon the holydom, ⟨image 278⟩and yet known well that it is false, when they begin to swear, namely in quests, or in assizes, or in any other false causes. And all thilke that hiren such men, or make to be hired, or procure, or mainteinen thereto, or teach hem thereto by word or by deed, for to make a man lose his good. And all that let true cause or lawful matrimony, or heritage, or any testament, to be discussed and ordained. And all those, that for hate or for winning make men lessen her cattle maliciously before any doomsman in willing of vengeance. And all that purchasen writs to outlaw any man unwittingly in another shire than he wonith in, all that pursuen such writs, or procure thereto, or given counsel, consent, help, or favour, or ells have firm or stable such writs in her name purchased. In self doing or consenting, they fallen into the great curse. Also all false advocates, that allegen any false exceptions or quarrels in cause of matrimony: and all that let rightly Matrimony. And all thilke procurators or advocates, or other men ⟨p. 250⟩of law of holy church, the which in plea of Matrimony, or any other cause make exception or delays wittingly, with advisement, for to destroy, let or tarry a true cause, that it may not be helped, discussed, & ended after the right process and course of law. And all that make privily wedlock in church or in chapel withouten banes axing lawfully and solemnly against forbidding of holy church. And all those, that for winning of friendship, or for kindred, or for love, intermeddle with such pretty wedlock.
And all those, that for wrath, or hate, or meed, or any other encheson falsely do slaunderen, or diffamen any man or woman, so that they been brought out of her good fame into wicked name: or make hem to lose her worldly goods, wherefore they han need to purge hem by that law. And all those, that stelen, or distrain, or falsely withholden charters or testaments that longen to other men, wherefore they lessen her heritage, or any right, that they shoulden have by law. And all those, that let or distroublen a testament or the last will of man or woman lawfully made, ⟨image 279⟩although they be dead, of the things that were their own, and that they might rightfully make a testament of, and skilfully biqueth: and all that let the fulfilling of any rightful testament and all that withholden the goods, so that the deeds will skilfully may not be performed. And all those, that been sworn and charged by executory, and fulfyllen not the deeds will, as her charge axeth. And all that let the kings writ, cleped a Significavit, that is to make hem that been accursed after forty days to do hem to prison, and those that procure her deliverance unrightfully, before they be buxom to holy church. Also lewd men that intermeddle with offerings in churches or chapels against the will and the leave of him that it longeth to. And all secular justices or judges that been in offices, and han the law to keep, when they be proved and required to do her office in helping of the people that han suffered wrongs and harm, but if they do rightfulness and truth by her coming, be they learned men or lewd: else they ben accursed. And all those, that ben wedded together against ⟨p. 251⟩the law of God and of holy church in degrees that been forbidden, as in consanguinity, or in affinity, or gossibred. And all that been professed in any religion, and broken out of her order, and become wedded men or women. Also priests that been within holy orders, & forsaken her order, and be comen wedded, and all that procure, helpen, or assenten thereto. And all that known in matrimony, when it shall be made, any great default or letting, but if they by some way do holy church to know it.
And all thoe, that for wrathe, or hate, or mede, or any other encheson falsely doe slaunderen, or diffamen any man or womā, so yt they bene brought oute of her good fame into wicked name: or make hem to lose her worldly goodes, wherefore they han nede to purge hem by yt law. And al thoe, yt stelen, or distreine, or falselich withholdē charteries or testamentes yt longen to other men, wherfore they lesen her heritage, or any righte, yt they shoulden haue by lawe. And all thoe, that letten or distroublen a testamente or the laste will of man or woman lawfully made,
And when any church or chapel is suspended or interdicted by law, they been accursed openly that constreynen any priest for to sing therein, or by ringing of bells, or by any other way make hem to hear mass, that been openly accursed by name. And also when any man of holy church by commission doeth out of holy Church, or curseth any man or woman, and nameth him by name on holy church behalf, that he go out of the Church while mass & gods service is in doing: but if he do his bidding, he is accursed. And also all that maynteynen hem, or bidden ⟨image 280⟩hem, hold them still in the church: and none of them may be assoiled but by the court of Rome. And all that her goods given in dread of death in fraud of holy church, or to forbore her debts: and all those also y• such gifts taken, or coū celen, or helpen thereto, been accursed. Also all those that let Prelates or Ordinaries, or Chapter, for to enquire of sin there need is for help or health of mans soul. And all those, that against the law of holy church byen or sellen any benefice of holy church, And all that byen or sellen holy orders, or falsely stelen […] those been accursed, that make any •ate or plea in the patronage, wherethrough the very patron is let of his right. And all that breken any point of the Kings great Charter, or else any point of the Charter of the forest, in which been written the freedoms of this land, ye diverse Kings han granted both to learned & to lewd. In the great Charter been contained .xxxv. points: and the Charter of the forest comprehendeth xv. points, ut in tractatu vocato, Pars oculi in prima parte, et in tract, vocat, Regimen animarum, in prima sui part plenius continetur. ⟨p. 252⟩Also all men and women, that which in peril of death been assoiled, or in any other perils, of him that hath not power by law out of peril of death to assoil hem as soon as they be recovered, but they take absolution of him that hath power to assoil hem: they turnē again, & been in the same curse as they were before, & worse for• unbuxumnesse. Al that been open lechouris, open aduouteris, common women, & all those that wittingly and quietly defend them, that they be not punished by the law after monishing upon pain of cursing, that no man let them house to hire, nor receive hem into her house, after the time that they be known.
Also all that comynen with hem that been accursed in eating, drinking, in receiving, in helping, in favouring, but only in hope to bring hem to amendment. And all Okereris, and usurers, that is to say, if man or woman lend good or cattle to her neighbour for to take advantage for her lending: and those that it maintain, & assenten to such giving or taking or filling the dearer therefore. And if there were such one in a city, the city should be interdicted, and no ⟨image 281⟩mass, nor sacrament done therein, till he were out of the city. And all those ye make, when usury is taken, that it be not restored again. And all that beleven on witchcrafts, or use it. And all that wilfully sleen hemselfe, or ells any man, woman, or child: and all witches, and all that on witchcraft beleven, maynteinen, or use, Also all that heresy maynteinen or sustaynen, and all heretics that beleven not in the sacrament of the alter, the which is Christs own body, his flesh and blood in form of bread: and in other Sacraments of holy Church that touchen health of soul. And all those women that distroyen her own children, or any other woman's children with drinks, or with any other witchcraft, either work unlawful. And all ye fadren her children wrongfully on any man for malice or covetise. And all that her children wilfully sleen or cast away, or leyen at churches or Church doors, or at hospitals, or in fields, or in high ways, or leaven her children christened or unchristened and goen away from hem, and forsaken hem. And ⟨p. 253⟩all those, that offerings that been offered in holy Church, or in chapels, or in oratories, or in any other stead within a parish, with holden or put away into other places against the will of the person, vicary, or curate, but if they be privileged. Also John Stratford sometime Archbishop of Canterbury, having regard to much harm of mans soul,☜ and default of devotion through villainy and sin that were used & done about dead bodies ligging up, & yet is used about in many places, or the body be borne to church: there that sometime were used and ordained about a corpse for holy prayers for the soul: now it is forbidden by constitution upon pain of the great curse, that no man undersong or take any folk into his house, where the dead bodies been watched, to make any manner plays, but pray for the soul.
And all that there ought ells done, or thither comen, than to bid for the soul they mowen dread of the same curse. And all ye use simony, or given, or undersongen in way of simony. Al sacrilegiers, that is to say, all ye wrongfully done away any thing hallowed, or given to ⟨image 282⟩holy church ligging to be kept, where […] it be: or that any thing with violence bear out of holy church & all that this procure or assentē. Also all those, y• done in holy church, or in holy place any foul sin, wherefore it hath need to be newly hallowed or reconciled. Also all those that withholden any mans good unjustly wittingly, that hath been axed openly in holy church three times. And all that in violence lien hand or drawn blood on father or mother: and that is to understand both of bodily & ghostly, but it be himself defendant. And all that helpē the Saracens against Christen men in war of arms, or in any other thing. Also all those that letters purchasē in any lords court, that no process of right may be determined, nor judged in holy church court. Also all those ye blood drawn of any man or woman in violence, or in any other villainy in church or in the churchyard, where through the church or churchyard is interdicted, polluted, or suspended. And all robbers & rovers by day or by night, that any mans good stelen, for the which goods a man or woman were worthy to hear judgement. ⟨p. 254⟩And all those that out of houses of holy church, granges, personages, or vicaries, or any maneries of mens of holy church against her will or her keepers will any manner of goods with violence beren out of holy place, church, or abbey, or any house of religion, which were left there for sikernesse or succour for to keep, & all that thereto assenten. Also all those that withholden a widow her right, or her dowry after her husbands death, or taken her good wrongfully. All that procure or given leave or commandment any other to flea, or to maim, or to beat, or by any other way a grieve any Ordinary or judge of the law in body or in goods. Al these aforesaid, been accursed with the greater curse. Et cetera. Many other points also longen unto this great sentence: but I trow to God, it be no need to rehearse here no more.
And al yt there ought ells done, or thither comen, than to bidde for the soule thei mowen drede of ye same curse. And al ye vsen simonye, or geuen, or vndersongen in way of simonie. Al sacrilegiers, yt is to say, al ye wrongfulliche doen away any thing halowed, or geuen to
Et sic finitur.
But through authority of our Lord God almighty, & our Lady S. Mary, and all Saints of heaven, of all Angels, or Archangels, Patriarchs and Prophets, ⟨image 283⟩Evangelists, Apostles, Martyrs, Confessors and Virgins, also by the power of all holy church, that our Lord Jesus Christ gave to S. Peter: We denounce all those accursed that we have thus reckoned to you: And all those ye maintain hem in her sins, or given hem thereto either help or counsel, so that they be departed from God and all holy church, and that they have no part of the passion of our Lord Jesus Christ, nor of no Sacraments that been in holy Church, nor no part of the prayers among Christen folk, but ye they be accursed of God and of holy church fro the sole of their foot unto the crown of her head, sleeping and waking, sitting and standing, and in all her words, and in all her works: and but if they have grace of GOD for to amend hem here in this life, for to dwell in the pain of hell for ever withouten end. Fiat. Fiat. Do to the book. Quench the candle. Ring the bell. AMEN. AMEN.
BUt thorowe authoritie of oure Lord God almightye, & our Lady S. Marye, and all Saintes of heauen, of all Aungells, or Archeaungells, Patriarches and Prophetes, ⟨image 283⟩Euangelists, Apostles, Martyrs, Confessours and Virgines, also by ye power of all holy church, yt oure Lord Iesu Christ gaue to S. Peter: We denounce all thoe accursed yt we haue thus reckned to you: And all thoe ye mayntayne hem in her sinnes, or geuen hem thereto eyther helpe or councell, so that thei bee departed from God and all holye churche, and that they haue no parte of the passion of our Lord Iesu Christ, ne of no Sacramentes that beene in holye Church, ne no parte of the prayers among Christen folke, but ye they bee accursed of God and of holy church fro the sole of theyr foote vnto the crowne of her heade, sleapyng and wakyng, sitting and standing, and in all her wordes, and in all her workes: and but if they haue grace of GOD for to amende hem here in this life, for to dwel in the payne of hel for euer withouten ende. Fiat. Fiat. Do to the boke. Quenche the candle. Ring the bell. AMEN. AMEN.
WE have tofore heard, where we entreated of the Lords supper, how the Pope Innocent the third ordained, that the mystery of Christs body, otherwise called the sacramental bread, should be kept in churches continually under lock and key, to the intent to be in a readiness at all times: lest, sayeth he, they that are sick, should want the spiritual comfort in the troublesome time of death.1 Some curious fellow peradventure will here demand why the sacramental wine is not also reserved, and hanged up as well as y• bread, seeing Christ gave this general commandment, and said: Drink ye all of this. To this question answereth Guilielmus Durandus, saying: The blood of Christ is not reserved and kept for diverse causes. The first is, because wine, which is liquid, may easily through negligence be spilt. The second is, because that by the chalice, which is on Maundy thursday received, the end of the old law is understanded. The third is, because the body that is reserved is not without blood. The fourth ⟨image 284⟩is, that in the the blood is not reserved: it is declared, ye the old sacrifice ought to cease. For the bread signifieth the new testament: but the wine signifieth the old testament. To make evident pr•se of this matter, the Lord, when he ha• drunk sayde: Consumatum est. It is finished. Therefore the chalice is received, and the bread is reserved: because the law hath now his end, & the Gospel hath his beginning. The fifth cause is, because Christ at the Lords supper said: Verily I say unto you, I will not from henceforth drink any more of this fruit of the Vine, till I drink that new in the kingdom of my father. He spake not of the body, or of eating. Yea we find, that afterward he did eat part of the broiled fish, and also of the honey comb: but we do not find that he ever drunk after, Durandus, in Rat. di. off. Lib. 6. Cap. 79.
WE haue tofore heard, where we entreated of the Lordes supper, howe ye Pope Innocent the thyrde ordayned, that the mysterye of Christes bodye, otherwise called the sacramental bread, should be kepte in churches continuallye vnder locke and keye, to the entent to bee in a redinesse at all tymes: leaste, sayeth he, they that are sicke, shoulde wante ye spirituall comforte in the troublesome tyme of death.
No body or Corps ought to be buried in the Church,1 or nigh unto the place, where the body and blood of the Lord is made, but the bodies of holy fathers, which are called Patroni, that is to say, defenders, which through ⟨p. 256⟩their worthy and noble acts defend all the country: Again, Bishops, and Abbots, and worthy Priests, and lay men which be of most high holiness. As for all other, they ought to be buried about the church, as in the yard, or in the porch, or in the volts and such like places as are nigh unto the Church. Durandus. in Ratio. di. off. Lib. 1.
No bodye or Corps ought to be buried in the Churche,1 or nigh vnto the place, where the body and bloud of the Lorde is made, but the bodyes of holye fathers, whiche are called Patroni, that is to saye, defenders, whiche thorowe ⟨p. 256⟩theyr worthye and noble actes defende all the countreye: Agayne, Byshops, and Abbottes, and worthye Priestes, and laye men whiche be of most highe holynesse. As for all other, they oughte to be buryed aboute the churche, as in the yarde, or in the porch, or in ye voltes and suche lyke places as are nigh vnto the Churche. Durandus. in Ratio. di. off. Lib. 1.
When any Church is to be hallowed:1 this order must be observed. First all the people must depart out of the Church, and the Deacon must remain there only, having all the doors shut fast unto him. The Bishop with the Clergy shall stand without before the Church door, and make holy water mingled with salt. In the mean season within the church there must be set up .xii. candles burning before xii. crosses, that are appointed upon the church walls. Afterward the bishop accompanied with the Clergy & people, shall go thrice about the church without, and the bishop having in his hand a staff with a bunch of ⟨image 285⟩Hyssop on the end, shall with the same cast holy water upon the church walls: and at every time the bishop shall come unto the church door & strike the threshold thereof with his Crosier staff and say. Tollite portas Principes vestras, et elevami•i portae aeternales, et introibit Rex gloriae. That is, Lift up your gates, O ye Princes, and be ye lift up O ye everlasting gates, & the King of glory shall enter in. Then shall the Deacon or minister that is within, saye: Quis est iste Rex gloriae? That is: Who is this king of glory? To whom the Bishop shall answer, and saye: Dominus fortis et potens: Dominus potens in praelio. That is: It is the Lord strong and mighty, even the Lord mighty in battle. At the third time the Deacon shall open the church door, and the Bishop shall enter into the church accompanied with a few ministers, the clergy and the people abiding still without. Entering into the church, the Bishop shall say: Pax hui• domui. That is: Peace be unto this house. And afterward the Bishop with them that are in the church shall say the Litany. These things done, there ⟨p. 257⟩must be made in the pavement of the church a cross of ashes and sand, wherein the whole Alphabet or Christs cross shall be written in Greek and Latin letters. After these things the Bishop must hallow an other water with salt, and ashes, and wine: and consecrate the altar. Afterward the twelve crosses that are painted upon the church walls, the Bishop must anoint them with chrism, commonly called, Cream. These things once done, the clergy and the people may freely come into the church, ring the bells for joy, &c. Ibidem.
Holy water properly even of her own virtue hath power and strength to expel and put out devils.1 And therefore it is said in the conjuration thereof: That it may be made a conjured and be witched water to chase away all the power of thee nemye, yea to pluck up that same enemy even by the very roots, &c. Ibidem.
Holy water proprely euen of her own vertue hath power and strength to expell and put out deuills.1 And therefore it is sayde in the coniuration thereof: That it maye be made a coniured and be witched water to chase awaye all the power of thee nemye, yea to plucke vp that same enemye euen by the verye rootes, &c. Ibidem.
The manner and order of consecrating or hallowing altars,1 is this. First the bishop muste beginne, Deus in adiutorium meum intend. Secondly, he shall make holy water, Thirdly at the ⟨image 286⟩four corners of the altar he shall make four crosses with holy water. Fourthly, the Bishop shall go seven times about the altar: and seven times he shall wash the table of the altar, or altar stone with holy water, having the holy water sprinkle made of Hyssop. The church also shall be sprinkled again with holy water: and whatsoever holy water doth afterward remain, shall be poured out beneath at the altar. Fifthly in the four corners of the Sepulchre, wherein the Relics are laid, the Bishop shall make four crosses with the cream: and the Relics shall be laid up in a bag with three grains of Frankincense, and put again in the Sepulchre. Then shall there be made in the midst of the Sepulchre, a table with the sign of the cross. Sixthly, the stone, which is called the table, shall be made mete, and laid upon the altar: and being so made mete, the Bishop shall anoint it with oil in five places: and likewise shall he afterward do with the Cream, as it is said of the oil. The Bishop also shall confirm the altar in the forehead or ⟨p. 258⟩forefront with a cross of cream: and shall burn frankincense upon the altar in five places. After all these things be done, the altar shall be covered with fair clothes: And the priest may now lawfully sing mass upon it, when he will. Ibidem.
The manner and order of consecrating or halowing altars,1 is this. First the byshop muste beginne, Deus in adiutorium meum intende. Secondly, he shall make holy water, Thyrdly at ye ⟨image 286⟩foure corners of ye altare he shal make foure crosses with holy water. Fourthly, the Byshop shall goe seuen tymes aboute the altare: and seuen tymes he shall washe the table of the altare, or altare stone with holy water, hauyng ye holy water sprinckle made of Ysope. The churche also shall be sprinckled agayne with holy water: and whatsoeuer holy water doth afterwarde remaine, shall bee poured out beneath at the altare. Fiftlye in the foure corners of the Sepulchre, wherein ye Reliques are laide, the Byshop shall make foure crosses with ye creame: and ye Reliques shall be layde vp in a bagge with three graines of Franckencense, and put agayne in the Sepulchre. Then shall there be made in the middes of the Sepulchre, a table with the signe of the crosse. Sixtly, the stone, which is called the table, shall be made mete, and laide vppon the altare: and being so made mete, the Byshop shal annoynt it with oyle in fiue places: and lykewise shall he afterward doe wt the Creame, as it is sayd of ye oyle. The Byshop also shal confyrme the altare in the forehead or
Also all thoe that falsen or counterfeyten the Popes Bulles, or his sealis, or anye other seal autentike. And all ye wittingly vsen suche false letters purchased or coūterfeted. And al thoe yt falsen & counterfeten the kings seal, or the kings mony, or clippen it, or maken it lesse, or therto assēt bicause of winning Also all ye falsen the kings standard, or vsen any false weights, or false yardes or elnes, or any false measures, yt is to say, to bye with one & sel with an other for to deceaue the cōmō people. And al false conspirators, & beginners of false quarelis, & helpers therto. And al ye falslishe forsweren thē vpon the holydom, ⟨image 278⟩and yet knowen well that it is false, when they begin to sweare, namelishe in questes, or in assisies, or in any other false causes. And all thilke that hiren such men, or maken to be hired, or procuren, or mainteinen thereto, or teachen hem thereto by worde or by dede, for to make a man lese hys good. And all that letten true cause or lawfull matrimonye, or heritage, or any testamente, to be discussed and ordayned. And all thoe, that for hate or for winning maken men lesen her cattell maliciously before any domesman in willing of vengeaunce. And all that purchasen writtes to outlawe anye man vnwittingly in another shire than he wonith in, all that pursuen such writs, or procuren therto, or geuen counseile, consent, helpe, or fauoure, or ells haue firme or stable suche writtes in her name purchased. In selfe doing or cō senting, they fallen into the greate curse. Also all false aduocates, that allegen any false exceptions or quarells in cause of matrimonye: and al yt letten rightly Matrimony. And al thilke procuratours or aduocates, or other men ⟨p. 250⟩of lawe of holy church, ye which in plee of Matrimony, or any other cause maken exception or delayes wittingly, wt aduisement, for to destroye, let or tary a true cause, yt it may not be holpe, discussed, & ended after the right processe and course of lawe. And all that maken priuilich wedolck in church or in chappel withouten banes axing lawfullich and solempnlich agaenst forbidding of holy church. And all thoe, that for winning of frendship, or for kindred, or for loue, entermedle with such prety wedlocke.
